12 Wherefore let him that thinketh he standeth take heed lest he fall.
13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
14 Wherefore, my dearly beloved, flee from idolatry.
15 I speak as to wise men; judge ye what I say.
16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
17 For we being many are one bread, and one body: for we are all partakers of that one bread.
18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
22 Do we provoke the Lord to jealousy? are we stronger than he?

Matthew 16:20-24

20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.
21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

(For The Feast of the All-Merciful Saviour and the Holy Theotokos)

1 Corinthians 1:18-24

18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

19 For it is written: “I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent.”

20 Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world?

21 For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe.

22 For Jews request a sign, and Greeks seek after wisdom;

23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness,

24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

John 12:28-36

28 Father, glorify Your name.” Then a voice came from heaven, saying, “I have both glorified it and will glorify it again.”

29 Therefore the people who stood by and heard it said that it had thundered. Others said, “An angel has spoken to Him.”

30 Jesus answered and said, “This voice did not come because of Me, but for your sake. 31 Now is the judgment of this world; now the ruler of this world will be cast out. 32 And I, if I am lifted up from the earth, will draw all peoples to Myself.”

33 This He said, signifying by what death He would die.

34 The people answered Him, “We have heard from the law that the Christ remains forever; and how can You say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”

35 Then Jesus said to them, “A little while longer the light is with you. Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going.

36 While you have the light, believe in the light, that you may become sons of light.” These things Jesus spoke, and departed, and was hidden from them.

6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
7 And they reasoned among themselves, saying, It is because we have taken no bread.
8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
10 Neither the seven loaves of the four thousand, and how many baskets ye took up?
11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

(Righteous Eudocimus)

Galatians 5:22-6:2

22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23 Meekness, temperance: against such there is no law.
24 And they that are Christ's have crucified the flesh with the affections and lusts.
25 If we live in the Spirit, let us also walk in the Spirit.
26 Let us not be desirous of vain glory, provoking one another, envying one another.
Chapter 6

1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
2 Bear ye one another's burdens, and so fulfil the law of Christ.

Matthew 11:27-30

27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.

Labor is Enlivening

Saint John Chrysostom tells us that when we fail in our spiritual journey towards transformation, it is not due to "the nature of the trial, but by your own laziness". Since we were created by God with free will, the Lord does not force salvation on us, but offers it freely to us as a gift. The only thing that is required of us is that we cooperate with His offer of communion with Him.

When our sins block the pathway to God, it is not because He does not open the way, but because our laziness keeps us off the path. Daily we must face up to our part in this journey, and force ourselves to make an effort at becoming like Christ. We must imitate the Lord in every aspect of our life, for it is in how we love, how we are quick to forgive, how we reach out to others in charity, how we become the peacemakers, that progress is made.

If we are serious about our relationship with Christ, we must remember that everything we do will reflect upon Him.  If we have indeed been crucified with Him and raised again with Him then we are to seek those things that are of the Kingdom of Heaven.  It is in Christ's Kingdom that we are to have our affections (Col. 3:1, 2, Phil. 3:20), because, if we have our focus here, on earthly things and affections, then it reflects upon Christ Whom we profess.

Christianity has developed a bad name in our world today because many professing Christians live the same way as the world, and sometimes living worse than the world. If we have been joined to the Lord then we are one spirit (I Cor. 6:15-17), and others see Christ in us. If I take the Lord's name in vain, it reflects on Christ. If I lose my temper, it affects the Body of Christ. Our behavior is important because we represent Christ to a lost and dying world. What we do and what we say, is seen by the world as representing Christ.

God has opened the Gates of Paradise to us, but our movement towards the Gates requires the navigation of a straight and narrow path. This journey requires commitment on our part, and this commitment begins with repentance, for it is only in repentance that we are given the grace needed to navigate the dangerous road that is before us. Through love of God, and love of neighbor, we will enter into the Kingdom of God, and live forever.

With love in Christ,
Abbot Tryphon

Tuesday, July 31, 2024 (7532) / Tuesday, August 13, 2024
Tuesday of the 8th week after Pentecost; Tone VI

No Fast

Forefeast of the Procession of the Venerable and Life-Creating Cross of the Lord
Righteous Eudocimus of Cappadocia (9th C)
Righteous Joseph of Arimathea (1st C)
Righteous Ehud, a Judge of Israel (Judg 3:15)
Holy Hierarch Herman, Bishop of Auxerre
Martyr Judith of Cæsarea
New Hieromartyr Benjamin, Metropolitan of Petrograd and Gdovsk († 1922) and those with him: Archimandrite Sergius and the laymen: Yuri and John
New Hieromartyr Nicholas (1941)
Saint Vasily the Confessor, bishop of Kineshemsk (1945)

Daily Scripture Readings

(Tuesday of the 8th week after Pentecost)

I Corinthians 10:5-12

5 But with many of them God was not well pleased: for they were overthrown in the wilderness.
6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
10 Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
12 Wherefore let him that thinketh he standeth take heed lest he fall.

Matthew 16:6-12

Bodily Suffering
The Role of Bodily Suffering in the Salvation of Humankind

Elder Ambrose of Optina Monastery said, "We should not forget that in our age of 'sophistication' even little children are spiritually harmed by what they see and hear. As a result, purification is required, and this is only accomplished through bodily suffering....You must understand that Paradisal bliss is granted to no one without suffering."

A person has salvation not only by his good deeds, but also by his patient suffering of various griefs, illnesses, misfortunes, and failures (Luke 16:19-31, Mark 8:31-38, Romans 6:3-11, Hebrews 12:1-3, and Galatians 6:14). Jesus Christ gives us the power which is needed for transformation, and prepares us to live with strength under the most difficult conditions, preparing us for the peace that is eternal.

Heaven and Hell are a condition of relationship with God that is either theosis or perdition. The lake of fire and heaven occur within the same realm, both being not about places, but about relationships. For one who hates God such a place as in the presence of God, will be eternal suffering. The Orthodox Church teaches that Heaven and Hell are in the same realm, and that Hell is not separation from God symbolically or physically, Hell is a place chosen.

Without suffering, we can not join ourselves to the cross, and when we do take up our cross in suffering, it is with our Co-Suffering Saviour. Sickness and suffering are not given to us by a wrathful and punitive God because we have sinned, but rather allowed by this loving God who co-suffers with us. It is Western juridical misconceptions concerning sin which has tended to distort a proper recognition of suffering and its connection to sin.

With love in Christ,
Abbot Tryphon

Alive in Christ
Dead to the World, but Alive in Christ

We cannot give Christ to others unless we have welcomed Him into the central place in our own heart. We must know and love Christ, personally, before others can see Him in us. When we are willing to sacrifice self for the sake of Christ, and live according to the Gospels, we will become living temples of the Most High, and the whole world will be changed.

The Gospel of Christ is imparted by word and example, and the love of Christ shines forth by our witness. We love and please God by following the commandments, and proclaiming the Good News, is our vocation.

We are not called to minimal holiness, but to a full expression of holiness, and are empowered for this transformed life by the action of the Holy Spirit. God's sanctifying Grace is not merely the absence of evil or sin, but the presence of Divine Love in the soul.

We are called to holiness, for the Scriptures say, “Be ye perfect as your Heavenly Father is perfect (Matthew 5:48).” We were created by God to share in His Divinity, and we will never be completely happy until we have died to self, and been made alive in Christ.

With love in Christ,
Abbot Tryphon

Love
Prayer is Born of Love

If we find fault in others, our judgmental attitude prevents us from having a successful communion with God. Prayer is born of love, while fault-finding, idle talk, and self-indulgence are the death of prayer. Love and prayer are interconnected because both involve God, and if we love God we are given the power to keep our mind on Him both day and night. Nothing keeps us from Him, and nothing hinders our communion with him. Even the distractions and temptations of the world fade away as nothing, for as God's love grows in us, so does love of our neighbor grow.

With love in Christ,
Abbot Tryphon

Atheist?
I've Never Met an Atheist!

The young man announced at the beginning of a college class that he was an atheist. I'd been invited as a guest lecturer, and had opened the talk with the observation that everyone has a nous that hungers for God. This young man took exception, declaring there was no God, and furthermore stating that he certainly did not have hunger for a relationship with anything that could be defined as a god.

I asked him to define the god he'd chosen to deny, and after hearing his definition, I declared that I agreed with him. I, too, did not believe in such a god. The average understanding of just who God is, has largely been based on a concept that is not in sync with the biblical description of God, nor the teachings of the historic Church. Furthermore, the false science that is the basis for the denial of God's involvement in creation, and in the life of our world, has come about due, in large part, to this very misconception of just who God is, to begin with.

The God that has been revealed in the holy scriptures, and the God we worship within the life of the Church, is a God that so loved us, that He took on our human flesh, that He might experience our hunger, our thirst, our sorrow, our pain, and even our joy. He is not a remote God, incapable of understanding His creation, but, rather, a God who chose to join Himself to His creation, and invite us into communion with Him. We have been invited to share in His divinity, and, through the gift of eternal life, to dwell with Him forever.

Our God is present everywhere, and is Light in a darkened universe. Everything that is good, is from God, for He is love, and has invited us into communion within His love. His light shines upon us, even when we choose to live in darkness, for He is everywhere present, and fills all things. Our disbelief in no way cancels out His presence, nor does our disbelief in any way negate the fact that He is God.

The person who declares himself an atheist, is in fact one who avoids the obvious. Refusing to believe in God's existence in no way cancels out the reality that God indeed does exist. Just as refusing to believe the world is round because it appears flat from our perspective, or denying the existence of molecules because we can't see them, the denial of God's existence emanates from a narrow focus on self.

That one would deny the existence of God, yet accept the theories of quantum physics, which are based on an unprovable noetic science, is proof that we, as a species, have fallen far from that which our Creator God had intended, having become, in our pride, gods unto ourselves.

With love in Christ,
Abbot Tryphon

Please remember to pray for me as I go in for spinal surgery on Thursday. It is my prayer that I will once again be able to celebrate the Divine Liturgy, and walk our island's many forest trails. God's will be done.

Guarding Our Thoughts
Our Thoughts Determine Our Lives

"Our life depends on the kind of thoughts we nurture. If our thoughts are peaceful, calm, meek, and kind, then that is what our life is like. If our attention is turned to the circumstances in which we live, we are drawn into a whirlpool of thoughts and can have neither peace nor tranquility (Elder Thaddeus of Vitovnica)".

Saint Seraphim of Sarov said that if we "acquire peace, a thousand around us will be saved", for having been created in the image of God, and we are part of the Divine thought that was made material in time and space. We not only influence those around us with our thoughts, but we even influence the cosmos. If we focus on the negative, those negative thoughts impact everyone around us, and even the whole world. The Elder Thaddeus tells us we can be either very good, or very bad, depending on the thoughts and desires we breed.

There is a lot that is wrong with the world, but it begins with us. If there is to be peace in our world, it must begin with me. If hatred, anger, envy, lust, and spite, are to end, it must end with me. When we allow destructive thoughts to destroy our peace, the peace around us is destroyed. We can not blame the world, or even those around us, for that which happens around us, radiates from us. Blame for all that is wrong with the world, can not be placed beyond our own hearts.

Love in Christ,
Abbot Tryphon

Photo: Archpriest Alex Kotar, Bishop Theodosy of Seattle, and Matushka Natalie Kotar. Please pray for Father Alex, dean of Saint Nicholas Cathedral. He has been diagnosed with sarcoma behind the sinuses under the eye. Malignant single cell neoplasm.

I'm the Chief of Sinners
Witnessing to the Love of Christ

What is our responsibility, as Orthodox Christians, as regards those who do not live according to biblical morality? We first remember that we have fallen short of the glory of God, and say, like Saint Paul, "This is a faithful saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief (I Timothy 1:15).

When we say these words "of whom I am chief" before receiving the Holy Mysteries, we must mean it! To focus on the perceived evilness of another person's lifestyle, or sin, only takes the focus off our own sin, and we will fail to correct the log in our own eye.

When we look only upon our own fallen nature, our own sin, we will find the mercy of God for ourselves, and be far more merciful toward others, as a result. We will be given the grace to love even the worst of sinners, because Christ is in us. We will know that the Lord does not love us because we are good, or because we keep the commandments. He loves us because His very nature is love. When His love dwells in us, we are empowered to love.

It is our love, as Christians, together with our prayers for those who seem lost, that will change hearts and lead others to repentance. This I believe with my whole heart.

With love in Christ,
Abbot Tryphon

Oxygen
The Church, Like a Forest, Needs Oxygen

Growing up in Northern Idaho, I was surrounded by mountains and forests. I don't remember a time when forests did not tug at my heart and fill my imagination with thoughts of adventure. As a small child my parents took my brother Dwayne, and me, on annual camping trips to a state park on the far northeast side of Lake Pend Oreille. There my dad would make us small toy canoes, complete with sails, out of birch bark. This state park is virtually unchanged since that time, and I try to visit the campground every summer, when I go bass fishing with my brother.

As a high school student I regularly went hiking in the mountains around Sandpoint, Idaho, together with my best friend (now a retired professor of the University of Edinburgh in Scotland). Jim and I would climb to the highest point of a given mountain, and pray together. We could understand the Prophet Moses meeting God on Mt. Sinai, for we too felt the presence of God on the mountain. To this day I feel closer to God when hiking in a forest, and the grandeur of the mountains that surround the Puget Sound inspire me, and lift up my soul.

When we first cleared the land to build the monastery, we cut down as few trees as possible, desiring as we did to have the buildings appear as though cupped like a kitten in the hands of God. We even named our forest after Saint Seraphim of Sarov, who himself sought solitude in a forest. Our forest not only provides that needed solitude, but like the forests throughout the whole world, provides good air to breath, and fills our lungs with the sweet odor that only a forest can provide.

Monks have always had a special place in their hearts for forests. Coptic and Ethiopian monks have been known to plant trees on desert mountains whereupon monasteries have been built, and calling these places, "holy forests". Russian monks sought their solitude in the Northern Thebaid, forests that became their desert.

For me, forests and mountains have always been associated with prayer. My first chapel was at the end of a hidden trail, in a forest that was just a short walk down the beach from our home on Lake Pend Oreille. I'd constructed a small altar out of driftwood, and nailed a cross made out of tree branches on a tree behind the altar. When in college, my first encounter with an icon took place during the very summer I'd visited the Redwood Forest of Northern California for the first time.

Our temples are like forests in many ways. When we enter into an Orthodox temple we are encompassed in the living presence of God, and our spiritual lungs are filled. It is oxygen for the soul that we breathe in, and the forest that surrounds us is none other than the cloud of witnesses, the saints, who join us in worship before the Throne of God. The oxygen we breathe in is God's Grace that flows out to all who would seek the safety and sanctuary that awaits us in God's Holy Temple. It is the breath of life that comes in our relationship with Christ.

With love in Christ,
Abbot Tryphon