Prophet ﷺ said: "Whoever recited the Qur'ān, studied if, and acted according to what it contains; on the Day of Judgment his parents will be dressed with a crown of light, it's brightness is like that of the sun, and his parents will be adorned with two bracelets, of which the whole world is not equivalent to them."

So they will ask: "Why are we being adorned with these?"

It will be said: "This is because of your child reciting, teaching and acting upon the Qur'ān."

● [ترغيب و ترهيب للحاكم]

Prophet ﷺ said:

Three things can save a person:

1. Fear of Allāh in private and in public.
2. Fairness in happiness and in anger.
3. Generosity in both poverty and in wealth.

And three things can destiny a person:

1. Desires that are followed.
2. Greed that is obeyed.
3. A person being amazed and pleased with themselves.

‎● [صحيح الجامع ٣٠٣٩]

Prophet ﷺ said: "Most of your sins are because of your tongues."

● {العجم الكبير الطبراني ١٠٣٠٠}

The Prophet said:

‎لَنْ يُفْلِحَ قَوْمٌ وَلَّوْا أَمْرَهُمُ امْرَأَةً

A nation ruled by a woman will never succeed.

[Saheeh al-Bukhari (7099)]

Imaam Al-Shawkaani: This indicates that women are not qualified to rule, and it is not permissible for people to appoint them as rulers…

[Nayl al-Awtaar (v. 8, p. 305)]

Imaam Al-Maawirdi: It is not permissible for a woman to play this role (of a ruler because of this hadeeth).

[Al-Ahkaam al-Sultaaniyyah (p. 46)]

Imaam Ibn Hazm: There is no difference of opinion that it is not permissible for a woman (to be caliph).

[Al-Fasl fi’l-Milal wa’l-Nihal (v. 4, p. 129)]

Shaykh Ibn Baaz: It is not permissible to appoint or elect a woman as head of state. This is indicated by the Qur’aan, Sunnah and scholarly consensus.

[Majallat al-Mujtama’ (890)]

.
Narrated Anas bin Malik: The Prophet (ﷺ) said,

"‏مَا أَحَدٌ يَدْخُلُ الْجَنَّةَ يُحِبُّ أَنْ يَرْجِعَ إِلَى الدُّنْيَا وَلَهُ مَا عَلَى الأَرْضِ مِنْ شَىْءٍ، إِلاَّ الشَّهِيدُ، يَتَمَنَّى أَنْ يَرْجِعَ إِلَى الدُّنْيَا فَيُقْتَلَ عَشْرَ مَرَّاتٍ، لِمَا يَرَى مِنَ الْكَرَامَةِ"‌‏.‏
"Nobody who enters Paradise would like to go back to the world even if he had everything on the earth, except a Mujahid who wishes to return to the world so that he may be martyred ten times because of the dignity he receives (from Allah)."

? Sahih al-Bukhari 2817

.
Narrated Anas ibn Malik:
A man was with the Prophet (ﷺ) and a man passed by him and said: Messenger of Allah! I love this man. The Messenger of Allah (ﷺ) then asked: Have you informed him? He replied: No. He said: Inform him. He then went to him and said:

"إِنِّي أُحِبُّكَ فِي اللَّهِ" ‏
I love you for Allah's sake.
He replied:
أَحَبَّكَ الَّذِي أَحْبَبْتَنِي لَهُ
May He for Whose sake you love me, love you!

? Hasan (Al-Albani) | Sunan Abi Dawud 5125

.
Whenever the Prophet (ﷺ) exited the restroom, he would say, "O Allah, I seek Your forgiveness."

غُفْرَانَك.

? Abū Dāwūd no. 30

.
'A'isha reported that she heard Allah's Messenger (ﷺ) as saying: The people would be assembled on the Day of Resurrection barefooted, naked and uncircumcised. I said: Allah's Messenger, will the male and the female be together on the Day and would they be looking at one another? Upon this Allah's Messenger (ﷺ) said:

‏"‏يَا عَائِشَةُ الأَمْرُ أَشَدُّ مِنْ أَنْ يَنْظُرَ بَعْضُهُمْ إِلَى بَعْضٍ" ‏.‏
O 'A'isha, the matter would be too serious for them to look to one another.

? Sahih Muslim 2859a

A Severe Warning For Those Who Have Abandoned Prayer

قال رسول الله صلى الله عليه وسلم : من حافظ عليها كانت له نورا وبرهانا ونجاة يوم القيامة ومن لم يحافظ عليها لم يكن له نورا ولا برهانا ولا نجاة ويأتي يوم القيامة مع قارون وفرعون وهامان وأبي بن خلف

The Messenger of Allāh ﷺ said: “Whoever guards it (i.e the prayer), for him it will be a light, a proof and a means of salvation on the Day of Resurrection, and whoever does not guard it, then it will not be a light, neither it will be a proof, nor it would be a means of salvation for him and he will be brought on the Day of Resurrection alongwith Qāroon and Fir'awn and Hāmān and Ubay b. Khalaf (A Mushrik who was killed by the Prophet ﷺ himself).”

● [قال الهيثمي في (مجمع الزوائد) ١/٢٩٧ : رواه أحمد والطبراني في الكبير والأوسط ، ورجال أحمد ثقات]