[Forward from a brother]
‎السلام عليكم ورحمة الله و بركاته

With Ramadhan approaching, I will be donating Qurans and iftaar food packs to the haram in shaa Allah
Due to high demand and success Alhamdulilah

If any of you would like me to donate a Quran on your behalf to the womens and men’s section of the haram message me in shaa allah
It’s £5 for a copy of the Quran and £7 for iftaar food packs

‎جزاك الله خيرا

Will send you pictures and videos of your Quran’s being donated and iftaar food packs

Also if you would like me to bring back anything from Makkah for you I can do so aswell !

May Allah reward us for all our efforts and make this a means for us to enter jannah 🤍

Message +447878798047
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Extended deadline Saturday 22nd February !

Responsibility in Knowledge and Da’wah

‘Alī b. Abī Ṭālib – Allah be pleased with him – said:

Narrate to people what they can understand; do you want Allah and His Messenger to be disbelieved?

Quoted by Al-Bukhārī, Al-Ṣaḥīḥ, Chapter about a person preferring some people with certain knowledge to the exclusion of others.

Ibn Ḥajr said in Fatḥ Al-Bārī, “[In this narration] there is evidence that ambiguous knowledge should not be mentioned amongst the general public.”

Shaykh Muḥammad b. Ṣāliḥ Al-‘Uthaymīn – Allah have mercy on him – explained this very important and often misunderstood point beautifully. After mentioning the narration of ‘Alī, he states:

It is therefore an aspect of wisdom in da’wah (calling others to Allah) that you should not surprise people with things they are not able to comprehend. Rather, you should call them in stages, bit by bit until their minds settle…”

He goes on to say:

“[The statement of ‘Alī] ‘Do you want Allah and His Messenger to be disbelieved?’ is a rhetorical question, posed as a criticism of such behavior. It means: by narrating to people things they cannot understand do you want Allah and His Messenger to be disbelieved? This is because in such cases when you say, “Allah said, and His Messenger said” they will say you have lied if their minds cannot comprehend what you are saying. Here, they are not disbelieving Allah and His Messenger, but they are disbelieving you because of this speech that you have attributed to Allah and His Messenger. Thus they will end up disbelieving Allah and His Messenger – not directly – but by way of the one who transmits this knowledge (i.e. you).

Now if it is said: Should we stop telling people things they cannot understand even if they need to know? The answer is: no, we do not leave this knowledge altogether, but we should tell them in a way that they will be able to understand. This is done by telling them stage by stage, bit by bit until they can accept the speech we want them to know and they can feel comfortable with it. We do not abandon knowledge that people cannot understand and just say ‘this is something they will reject or dislike so we will not speak about it.’

The same is the case with acting upon a Sunnah that people are not used to and which they might find objectionable. We should act by this Sunnah, but only after informing people about it, such that they will be able to accept it and feel comfortable about it.

We learn from this narration (of ‘Alī) that it is important to employ wisdom in calling to Allah, and that it is incumbent upon anyone who calls to Allah to consider the level of understanding of those he is inviting, and that he should put everyone in their proper place.

Majmū’ Fatāwā Ibn ‘Uthaymīn Vol.10 p140.

“The brothers will be printing the book and distributing it for free in Syria, in sha’ Allah.

If anyone wishes to contribute to this effort, they can send their donation to the following PayPal account:

[email protected]

**Please write only the word “درر” (Dorar, write it in arabic) in the transfer description.

Avoid writing any religious terms or names, as PayPal might suspend the transfer.**

The cost of one book is $2, and it may be less if a large quantity is printed.”

https://t.me/MShmsDin/5844

(The book being printed is called “Al-Durar al-Munadadah min ‘aqa’id al-Salaf al-Musnadah” compiled by Shaykh Muhammad ibn Shamsudeen and it contains 25 aqeedahs written by different imams from the salaf and the print also contains another book compiled by Shaykh Muhammad ibn Shamsudeen which is called “Ijma’ al-Muslimeen ‘ala anna Allah fi al-Sama’ ‘ala ‘arshihi” which is a book that contains the evidences from the Quran, Sunnah, and narrations of the Companions that Allah is above His throne and also 25 ijma’at (consensuses) that were transmitted throughout different times in history regarding this matter.)

Barak Allahu feekum, and may Allah bless and protect our Muslim brothers and sisters in Syria.

As we are travelling today, Kitab as Sunnah will be on the weekend.

History does not record an instance where the people of Sham (Greater Syria) united against an enemy and were defeated. This is supported by the hadith, “There will always be a group from the people of the West who are dominant upon the truth until the Hour is established.” Imam Ahmad commented, “They are the people of Sham.”

Use this time to revise and catch up on the previous lessons.

There is no Kitab as-Sunnah today.