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﷽
Benefit from the Allamah:
Shaykh Salih Al-Fawzan
-May Allah preserve him-
▪️ Keeping away from participating in the celebrations of the disbelievers▪️
[Q] Noble shaykh, with the entering of this month of the (supposed) birth; Christmas greetings and celebrations of the Nasāra (Christians) have commenced.
What’s the ruling in participating in their celebrations, whether it be through action, or attending and exchanging gifts, or offering greetings?
[A] All of this is not permissible, it’s not permissible to participate with them and to attend it.
Allah the Mighty and Majestic said:
{وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ}
✨ "And those who do not witness falsehood."
Meaning, they don’t attend the days of celebrations of the disbelievers, because attending is an approval of it and it’s being pleased with this evil, this is impermissible.
Likewise also not to greet them regarding it in this, all of this is impermissible. Their celebrations itself are innovations, even in the religion of the Nasāra it’s not legislated.
?️ Audio attached:
t.me/nameforusyourmen/304
____
Translated by:
Abu Ibrahim Nāsir bin Rāshid Al-Māmry
t.me/nameforusyourmen
Muslims had hoped for the victory of the Byzantines over Persia because the Byzantines were people of the Book, in contrast to the polytheists. Thus, they rejoiced at this triumph, which Allāh described as a victory. Similarly, we ask Allāh to complete the joy for the Syrian people by appointing over them righteous leaders, removing from them the wicked, and keeping away all forms of evil. All praise is due to Allah, Lord of all worlds.
Source:
https://t.me/salmansalehalemad/3565
✨"﴿إِنَّ هَٰذِهِۦ تَذْكِرَةٌۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ سَبِيلًا﴾"✨
﴾Indeed, this is a reminder, therefore whosoever wills, let him take a path to His Lord.﴿
https://t.me/Striv4Jannah
https://chat.whatsapp.com/BsHw5RiwnSuKr2iq6TqKwe
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بسم الله الرحمن الرحيم
⚖️ Have Ahlus-Sunnah changed their stance on revolutions following the fall of Bashar al-Assad?⚖️
?️ Sheikh Salman Al-’Imad writes:
?"Ahlus-Sunnah, at the onset of the Syrian uprising in 2011 during the so-called 'Arab Spring', which affected many Arab countries including Syria, maintained a clear and firm stance of rejection and rebuking. This position was well-documented and rooted in the Qur’an, the Sunnah, and the Manhaj of the righteous predecessors, may Allāh be pleased with them.
The consequences of these revolutions brought great harm to all the countries where they occurred, including Syria. It is a firmly established principle among Ahlus-Sunnah that rebellion against a Muslim ruler is prohibited in all forms, as proven by the Qur’an, the Sunnah, and the consensus of scholars. As for rebelling against a disbelieving ruler, Ahlus-Sunnah have outlined specific conditions, among them the necessity of capability and ensuring that the resulting harm does not outweigh the benefit.
Additionally, it is a point of unanimous agreement among Ahlus-Sunnah that the Alawites (Nusayris), including Bashar Al-Assad, are disbelievers. This ruling is not recent; rather, it has been known among Ahlus-Sunnah wal Jama’ah for centuries. Sheikh Al-Islam Ibn Taymiyyah (may Allāh have mercy on him) stated in 'Minhaj al-Sunnah al-Nabawiyyah' (7/415):
"For this reason, the Rafidah were among the greatest causes for the entry of the disbelieving Turks into the lands of Islam...Among them are those with the greatest hypocrisy, such as the Nusayris, Ismailis, and their likes, who harbour greater disbelief internally and greater enmity towards Allāh and His Messenger than the Jews and Christians." [End of quote]
Ahlus-Sunnah’s rulings are not pre-packaged fatwas with set production and expiration dates. When rebellion against Bashar Al-Assad’s regime initially failed to yield any tangible Islamic benefit for Muslims, it was met with rejection and criticism from Ahlus-Sunnah. This was due to the absence of conditions permitting rebellion against a disbelieving ruler and the overwhelming harms that resulted.
However, when a victory was achieved that brought benefit to Muslims, Ahlus-Sunnah rejoiced at this triumph. Their stance on revolutions and uprisings remains consistent and unchanged. Some individuals, harbouring malice in their hearts, attempt to portray this joy as a contradiction in the principles of Ahlus-Sunnah. They may hope to hear discontent or complaints from Ahlus-Sunnah in order to exploit such opportunities to attack them.
To such individuals, we say: O Muslim, we rejoiced and prostrated in gratitude to Allāh for the downfall of the tyrant of Syria and the removal of the Alawite Rafidi filth from the land. We also pray that Allāh appoints righteous Sunni Muslim leaders over the Syrian people who will establish their religion and worldly affairs.
Finally, Allāh the Almighty says (interpreted meaning):
"Alif Lam Mim. The Byzantines have been defeated in the nearest land, but after their defeat, they will triumph within a few years. To Allāh belongs the command, before and after. And on that day, the believers will rejoice in Allāh’s support. He supports whomever He wills, and He is the All-Mighty, the Most Merciful." [Surah al-Rum: 1-5]
Ibn Jarir, in his Tafsir, explains:
"The interpretation of the Āyah is that Persia defeated the Byzantines in the nearest land to the lands of Syria, but the Byzantines, who are Christians, would later defeat Persia within a few years. To Allāh belongs the command both before and after their victory, for He decrees as He wills. And on that day when the Byzantines defeat Persia, the believers will rejoice at Allāh’s victory, which He grants to whomever He wills, for He is All-Mighty, Most Merciful."
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بسم الله الرحمن الرحيم
? Our Shaykh, Abu Hamza Hasan Bashuaib, may Allah preserve him, said:
"The fall of the regime of Nifaaq and Zandaqah in Syria makes hope for Muslims in Yemen, Iraq, and elsewhere, to seek Allah’s aid in liberating their lands and freeing it from the oppressors."
Yawmul Ahad, 7th Jumaada Ath-Thaani 1446
https://t.me/Bashuaib/8033
Shingaani.
https://t.me/ShingaaniPublications/83
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➤Fadeelatush-Shaykh Abu Zayd Mu'aafa bin Ali Al-Mighlaafi on
⤵️
The way to the return of the Islamic Caliphate.
“...The way to the return of the Islamic Caliphate is focused on these matters:
1- Returning to religion and establishing it correctly.
2- Spreading knowledge, education, and educating societies.
3- Correct uniting upon the Book of Allah and the Sunnah of His Messenger ﷺ, and rejecting splitting and partisanship.
4- Enjoining what is right and forbidding what is wrong according to its legislative rules, not according to Khalaf enthusiasm.
5- Returning to scholars, respecting and honoring them, and taking advice and guidance from them.
6- Abandoning following the disbelievers and running after them in their ideas and what they are upon of lowly world and false religion.
7- Loving Ahlussunnah wal-Jamaa'ah, respecting them, treading after them, not fighting them or turning away from their call.
8- Building strong Islamic armies which are built upon loyalty to Allah and His Messenger, and loving the victory of religion and raising the word of Allah lord of all that exists.
9- Connecting the past to the present. Returning to the Islamic history and looking into the Islamic conquests and teaching them in schools in the correct manner, not through narrations which are lies, films and Baatil t.v series.
10- Getting to know the great people of Islam who spread knowledge and led the Islamic nation to glory and to supremacy. Such as the noble Sahaabah and those who followed them in righteousness. And tying the Muslims to them. In what relates love, pride and honor. And leaving finding pride and honor with heretics and mulhids such as Ibn Siynaa and others.
11- Paying attention to calling to Allah among the disbelievers with wisdom, kindness and gentleness.
This, and Allah knows best.
Written by:
Abu Zayd Mu'aafa bin Ali Al-Mighlaafi.
Al-Ithnayn 09/05/1446h”. End of speech.
Shingaani.
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