ʿUmar ibn al-Khaṭṭāb said :

عمر - رضي الله عنه - قال لو كنت تاجرا ما اخترت غير العطر إن فأتني ربحه لم يفتني ريحه

If I were a businessman, I would not choose [to partake in] anything other than perfumes; if I missed its profit, its scent would not miss me

كتاب الآداب الشرعية والمنح المرعية (3/293)

Yūsuf ibn Asbāṭ said : I heard Sufyān [ath-Thawrī] say :

يوسف بن أسباط: سمعت سفيان يقول: ما رأيت الزهد في شيء أقل منه في الرئاسة، ترى الرجل يزهد في المطعم والمشرب والمال والثياب، فإن نوزع الرئاسة حامى عليها، وعادى

I have not seen asceticism in anything rarer than in leadership. You see a man renounce food, drink, wealth, and clothing, but if his leadership is challenged, he fiercely defends it and becomes hostile.

كتاب سير أعلام النبلاء (7/262)

Ibn al-Jawzī said :

قال ابن الجوزي : ﻭﺭُﺏَّ زوَاجٍ ﺣﺪَﺙَ ﻣﻨﻪ ﻭﻟﺪٌ ﻣﺜﻞ ﺍﻟﺸﺎﻓﻌﻲ ﻭﺃﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ ؛ ﻓﻜﺎﻥَ ﺧﻴﺮﺍً ﻣﻦ ﻋﺒﺎﺩﺓ ﺃﻟﻒ ﺳﻨﺔ

Perhaps a marriage might result in a child like Ash-Shāfi'i or Ahmad ibn Hanbal; such an outcome would be better than a thousand years of worship.

‏ﺗﻠﺒﻴﺲ ﺇﺑﻠﻴﺲ (263)

➠ The victorious People of Palestine.

Allāh Taʿālā said:

إِنَّ ٱلَّذِينَ فَتَنُوا۟ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ ثُمَّ لَمْ يَتُوبُوا۟ فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ ٱلْحَرِيقِ

❝Indeed, those who have tortured the believing men and believing women and then have not repented will have the punishment of Hell, and they will have the punishment of the Burning Fire.❞

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَهُمْ جَنَّـٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْكَبِيرُ

❝Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment.❞

إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ

❝Indeed, the assault [i.e., vengeance] of your Lord is severe.❞

?| Sūrah al-Burūj 10-12.

This is the promise of Allāh to the believers!

As for the inevitable end of the Jewish rule, the prophecy is there from 1400 years and In shāʾ Allāh; it's only matter of time now. We ask Allāh to hasten it, Āmīn.

Muḥammad ibn ʿAbd al-Wahhāb said :

قال محمد بن عبد الوهاب : التأويل الفاسد ليس عذرًا لصاحبه، كما أنه -سبحانه- لم يعذر إبليس في شبهته التي أبداها، كما لم يعذر من خالف النصوص متأولًا مخطئًا، بل كان ذلك التأويل زيادة في الكفر، و قال و منها: أن الشبهة إذا كانت واضحة البطلان لا عذر لصاحبها

Corrupt taʾwīl [interpretation] is not a ʿudhr [excuse] for its proponent, just as Allāh – Exalted is He – did not excuse Iblīs for the argument he presented, nor did He excuse those who opposed the texts with erroneous interpretations.

Rather, such taʾwīl [interpretation] was an increase in disbelief. And he also said: Among them is that if the fallacy is clearly invalid, its proponent has no ʿudhr [excuse].

[مجموع مؤلفاته (2/83)]

عَنِ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ أَيَّامٍ أَعْظَمُ عِنْدَ اللَّهِ وَلَا أَحَبُّ إِلَيْهِ مِنْ الْعَمَلِ فِيهِنَّ مِنْ هَذِهِ الْأَيَّامِ الْعَشْرِ فَأَكْثِرُوا فِيهِنَّ مِنْ التَّهْلِيلِ وَالتَّكْبِيرِ وَالتَّحْمِيدِ

?:مسند أحمد ٦٤٤٥

Ibn Umar رضي الله عنهما reported:

The Prophet ﷺ said:

“There are no days greater and more beloved to Allah than these ten days of Dhul Hijjah, so increase in them your declaration of the oneness of Allāh, your exaltation of Him, and your praise of Him.”

?: Musnad Ah‌mad 5446

Therefore, any group which leaves, changes, or refuses to implement some of the obligatory prayers, or fasting, or the Hajj, or violates the blood and wealth of the Muslims, or engages in consumption of intoxicants, or adultery, or fornication, or gambling, or marrying the maharem, or who do not wage war against the kuffar, or do not impose the jizyah on the Jews and Christians, or any other matter from the obligations and prohibitions of the Deen for which there is no excuse for not acting upon, then war must be waged against this group even if they accept that the obligation or prohibition is part of the Deen. And, i do not know of any disagreement amongst the scholars in this regard ."

[Majmu’ al Fatawa, 28/502-503] -[2]