✨أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ✨

?بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيم?

✨باذن اللہ تعالی✨

?السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُه?

30th July 2024 Tuesday

23 Muharram 1446 Hijri

?Taleem-Ul-Quran English

?  Lesson :805

28: Surah : Al Qasas

Which was revealed in Al Makkah

Ayaah 20 : 24

?بارک اللہ فیکم?

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?Surah Al-Qasas?

How the Secret of this Killing became known

Allah tells us that when Musa killed that Coptic,

﴿فِى الْمَدِينَةِ خَآئِفاً﴾

(he became afraid in the city) meaning, of the consequences of his action,

﴿يَتَرَقَّبُ﴾

(looking about) means, turning around and watching out, waiting for the consequences of his action to befall him. He went out and about, and saw the man who sought his help the day before, fighting with another Coptic. When Musa passed by him, he called for his help again, against this other Coptic. Musa said to him:

﴿إِنَّكَ لَغَوِىٌّ مُّبِينٌ﴾

(Verily, you are a plain misleader!) meaning, `you obviously lead people astray and are very evil.' Then Musa intended to attack that Coptic, but the Israelite -- because of his own cowardice and weakness -- thought that Musa wanted to hit him because of what he had said, so he said, in self-defence --

﴿يمُوسَى أَتُرِيدُ أَن تَقْتُلَنِى كَمَا قَتَلْتَ نَفْساً بِالاٌّمْسِ﴾

(O Musa! Is it your intention to kill me as you killed a man yesterday) Nobody except him and Musa, peace be upon him, knew about it, but when the other Coptic heard this, he took the news to Firawn's gate and told him about it. So Firawn came to know of it, and he became very angry and resolved to kill Musa, so he sent people after him to bring him to him.

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?Surah An Qasas?     

أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ○
I seek refuge in Allah from the outcast Shaitan.

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيم○
In the name of Allah,the Most Gracious,the Most Merciful۔

?18. فَأَصْبَحَ فِى ٱلْمَدِينَةِ خَآئِفًا يَتَرَقَّبُ فَإِذَا ٱلَّذِى ٱسْتَنصَرَهُۥ بِٱلْأَمْسِ يَسْتَصْرِخُهُۥ ۚ قَالَ لَهُۥ مُوسَىٰٓ إِنَّكَ لَغَوِىٌّ مُّبِينٌ

1. So he became afraid, looking about in the city, when behold, the man who had sought his help the day before, called for his help (again). Musa said to him: "Verily, you are a plain misleader

2. چنانچہ وہ ڈر گیا، شہر میں ادھر ادھر دیکھتا رہا، جب دیکھو، وہ آدمی جو ایک دن پہلے اس سے مدد مانگتا تھا، (دوبارہ) مدد کے لیے پکارا۔  موسیٰ نے اس سے کہا: ’’بے شک تو صریح گمراہ ہے!‘‘

?19. فَلَمَّآ أَنْ أَرَادَ أَن يَبْطِشَ بِٱلَّذِى هُوَ عَدُوٌّ لَّهُمَا قَالَ يَـٰمُوسَىٰٓ أَتُرِيدُ أَن تَقْتُلَنِى كَمَا قَتَلْتَ نَفْسًۢا بِٱلْأَمْسِ ۖ إِن تُرِيدُ إِلَّآ أَن تَكُونَ جَبَّارًا فِى ٱلْأَرْضِ وَمَا تُرِيدُ أَن تَكُونَ مِنَ ٱلْمُصْلِحِينَ

1. Then when he decided to seize the man who was an enemy to both of them, the man said: "O Musa! Is it your intention to kill me as you killed a man yesterday Your aim is nothing but to become a tyrant in the land, and not to be one of those who do right.''

19۔ پھر جب اس نے اس شخص کو پکڑنے کا ارادہ کیا جو ان دونوں کا دشمن تھا تو اس شخص نے کہا: ’’اے موسیٰ!  کیا تیرا ارادہ مجھے قتل کرنا ہے جیسا کہ تو نے کل ایک شخص کو قتل کیا تھا تیرا مقصد اس کے سوا کچھ نہیں کہ ملک میں جابر بن جائو اور نیک لوگوں میں سے نہ ہو‘‘۔

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✨أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ✨

?بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيم?

✨باذن اللہ تعالی✨

?السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُه?

19 May 2024 Sunday

09 Dhul-Qadah 1445 Hijri

?Taleem-Ul-Quran English

? Lesson No. 773

26: Surah : Ash Shuara

Which was revealed in Al۔ Makkah

Ayaah   213 : 220

?بارک اللہ فیکم?

✨أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ✨

?بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيم?

✨باذن اللہ تعالی✨

?السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُه?

18 May 2024 Saturday

08 Dhul-Qadah 1445 Hijri

?Taleem-Ul-Quran English

? Lesson No. 772

26: Surah : Ash Shuara

Which was revealed in Al۔ Makkah

Ayaah   210 : 212

?بارک اللہ فیکم?

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?Surah Ash-Shuara ?

The Deniers will never believe until They see the Tormenting

Allah says: `thus We caused denial, disbelief, rejection and stubbornness to enter the hearts of the sinners.'

﴿لاَ يُؤْمِنُونَ بِهِ﴾

(They will not believe in it), i.e., the truth,

﴿حَتَّى يَرَوُاْ الْعَذَابَ الاٌّلِيمَ﴾

(until they see the painful torment.) means, when their excuses will be of no avail, and the curse will be upon them, and theirs will be an evil abode.

﴿فَيَأْتِيَهُم بَغْتَةً﴾

(It shall come to them of a sudden,) means, the punishment of Allah will come upon them suddenly,

﴿وَهُمْ لاَ يَشْعُرُونَفَيَقُولُواْ هَلْ نَحْنُ مُنظَرُونَ ﴾

(while they perceive it not. Then they will say: "Can we be respited'') means, when they see the punishment, then they will wish they had a little more time so that they can obey Allah -- or so they claim. This is like the Ayah:

﴿وَأَنذِرِ النَّاسَ يَوْمَ يَأْتِيهِمُ الْعَذَابُ﴾

(And warn mankind of the Day when the torment will come unto them) until:

﴿مَا لَكُمْ مِّن زَوَالٍ﴾.

(that you would not leave) (14: 44). When every sinner and evildoer sees his punishment, he will feel intense regret. Such was the case of Fir`awn, when Musa prayed against him:

﴿رَبَّنَآ إِنَّكَ ءاتَيْتَ فِرْعَوْنَ وَمَلاّهُ زِينَةً وَأَمْوَالاً فِى الْحَيَوةِ الدُّنْيَا﴾

(Our Lord! "You have indeed bestowed on Fir`awn and his chiefs splendor and wealth in the life of this world) until:

﴿قَالَ قَدْ أُجِيبَتْ دَّعْوَتُكُمَا﴾

((Allah) said: "Verily, the invocation of you both is accepted.'') (10:88-89). This supplication had an effect on Fir`awn: he did not believe until he saw the painful torment:

﴿حَتَّى إِذَآ أَدْرَكَهُ الْغَرَقُ قَالَ ءَامَنتُ أَنَّهُ لا إِلِـهَ إِلاَّ الَّذِى ءَامَنَتْ بِهِ بَنواْ إِسْرَءِيلَ﴾

(till when drowning overtook him, he said: "I believe that none has the right to be worshipped but He in Whom the Children of Israel believe.'') until:

﴿وَكُنتَ مِنَ الْمُفْسِدِينَ﴾

(and you were one of the mischief-makers) (10:90-91). And Allah says:

﴿فَلَمَّا رَأَوْاْ بَأْسَنَا قَالُواْ ءَامَنَّا بِاللَّهِ وَحْدَهُ﴾

(so when they saw Our punishment, they said: "We believe in Allah Alone...'') (40:84-85).

﴿أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ ﴾

(Would they then wish for Our torment to be hastened on) This is a denunciation and a threat, because they used to say to the Messenger, by way of denial, thinking it unlikely ever to happen:

﴿ائْتِنَا بِعَذَابِ اللَّهِ﴾

(Bring Allah's torment upon us) (29:29). This is as Allah said:

﴿وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ﴾

(And they ask you to hasten on the torment...) (29:53-55). Then Allah says:

﴿أَفَرَأَيْتَ إِن مَّتَّعْنَـهُمْ سِنِينَ - ثُمَّ جَآءَهُم مَّا كَانُواْ يُوعَدُونَ - مَآ أَغْنَى عَنْهُمْ مَّا كَانُواْ يُمَتَّعُونَ ﴾

(Think, if We do let them enjoy for years, and afterwards comes to them that which they had been promised, all that with which they used to enjoy shall not avail them.) meaning, `even if We delay the matter and give them respite for a short while or for a long time, then the punishment of Allah comes upon them, what good will their life of luxury do them then'

﴿كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُواْ إِلاَّ عَشِيَّةً أَوْ ضُحَـهَا ﴾

(The Day they see it, (it will be) as if they had not tarried (in this world) except an afternoon or a morning) (79:46). And Allah says:

﴿يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِ مِنَ الْعَذَابِ أَن يُعَمَّرَ﴾

(Everyone of them wishes that he could be given a life of a thousand years. But the grant of such life will not save him even a little from punishment) (2:96).

﴿وَمَا يُغْنِى عَنْهُ مَالُهُ إِذَا تَرَدَّى ﴾

(And what will his wealth avail him when he goes down) (92:11) Allah says here:

﴿مَآ أَغْنَى عَنْهُمْ مَّا كَانُواْ يُمَتَّعُونَ ﴾

(All that with which they used to enjoy shall not avail them.) According to an authentic Hadith:

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?Surah Ash-Shuara ?

The Qur'an was mentioned in the Previous Scriptures

Allah says: this Qur'an was mentioned and referred to in the previous Scriptures that were left behind by their Prophets who foretold it in ancient times and more recently. Allah took a covenant from them that they would follow it, and the last of them stood and addressed his people with the good news of Ahmad:

﴿وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يبَنِى إِسْرَءِيلَ إِنِّى رَسُولُ اللَّهِ إِلَيْكُم مُّصَدِّقاً لِّمَا بَيْنَ يَدَىَّ مِنَ التَّوْرَاةِ وَمُبَشِّراً بِرَسُولٍ يَأْتِى مِن بَعْدِى اسْمُهُ أَحْمَدُ﴾

(And (remember) when `Isa, son of Maryam, said: "O Children of Israel! I am the Messenger of Allah unto you, confirming the Tawrah before me, and giving glad tidings of a Messenger to come after me, whose name shall be Ahmad.) (61:6) Zubur here refers to Books; Zubur is the plural of Az-Zabur, which is also the name used to refer to the Book given to Dawud. Allah says:

﴿وَكُلُّ شَىْءٍ فَعَلُوهُ فِى الزُّبُرِ ﴾

(And everything they have done is noted in the Az-Zubur.) (54:52), meaning, it is recorded against them in the books of the angels. Then Allah says:

﴿أَوَلَمْيَكُن لَّهُمْ ءَايَةً أَن يَعْلَمَهُ عُلَمَاءُ بَنِى إِسْرَءِيلَ﴾

(Is it not a sign to them that the learned scholars of the Children of Israel knew it) meaning, is it not sufficient witness to the truth for them that the scholars of the Children of Israel found this Qur'an mentioned in the Scriptures which they study The meaning is: the fair-minded among them admitted that the attributes of Muhammad and his mission and his Ummah were mentioned in their Books, as was stated by those among them who believed, such as` Abdullah bin Salam, Salman Al-Farisi and others who met the Prophet . Allah said:

﴿الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِىَّ الأُمِّىَّ﴾

(Those who follow the Messenger, the Prophet who can neither read nor write ...) (7:157)

The Intense Disbelief of Quraysh

Then Allah tells us how intense the disbelief of Quraysh was, and how stubbornly they resisted the Qur'an. If this Book with all its eloquence had been revealed to a non-Arab who did not know one word of Arabic, they still would not have believed in him. Allah says:

﴿وَلَوْ نَزَّلْنَـهُ عَلَى بَعْضِ الاٌّعْجَمِينَ ﴾
فَقَرَأَهُ عَلَيْهِم مَّا كَانُوا بِهِ مُؤْمِنِينَ-﴾

(And if We had revealed it unto any of the non-Arabs, And he had recited it unto them, they would not have believed in it.) And Allah says:

﴿وَلَوْ فَتَحْنَا عَلَيْهِم بَاباً مِّنَ السَّمَاءِ فَظَلُّواْ فِيهِ يَعْرُجُونَ لَقَالُواْ إِنَّمَا سُكِّرَتْ أَبْصَـرُنَا﴾

(And even if We opened to them a gate from the heaven and they were to keep on ascending thereto. They would surely say: "Our eyes have been dazzled...'') (15:14-15)

﴿وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ الْمَلَـئِكَةَ وَكَلَّمَهُمُ الْمَوْتَى﴾

(And even if We had sent down unto them angels, and the dead had spoken unto them...) (6:111)

﴿إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَةُ رَبِّكَ لاَ يُؤْمِنُونَ ﴾

(Truly, those, against whom the Word of your Lord has been justified, will not believe.) (10:96)

﴿كَذَلِكَ سَلَكْنَاهُ فِي قُلُوبِ الْمُجْرِمِينَ - لاَ يُؤْمِنُونَ بِهِ حَتَّى يَرَوُاْ الْعَذَابَ الاٌّلِيمَ - فَيَأْتِيَهُم بَغْتَةً وَهُمْ لاَ يَشْعُرُونَ - فَيَقُولُواْ هَلْ نَحْنُ مُنظَرُونَ - أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ - أَفَرَأَيْتَ إِن مَّتَّعْنَـهُمْ سِنِينَ - ثُمَّ جَآءَهُم مَّا كَانُواْ يُوعَدُونَ - مَآ أَغْنَى عَنْهُمْ مَّا كَانُواْ يُمَتَّعُونَ - وَمَآ أَهْلَكْنَا مِن قَرْيَةٍ إِلاَّ لَهَا 

"Remember Farooq. Naseer & her team in your prayers"

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✨أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ✨

?بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيم?

✨باذن اللہ تعالی✨

?السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللهِ وَبَرَكَاتُه?

13 May 2024 Monday

04 Dhul-Qadah 1445 Hijri

?Taleem-Ul-Quran English

? Lesson No. 770

26: Surah : Ash Shuara

Which was revealed in Al۔ Makkah

Ayaah   196 : 198

?بارک اللہ فیکم?

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?Surah Ash-Shuara ?

The Qur'an was revealed by Allah

Here Allah tells us about the Book which He revealed to His servant and Messenger Muhammad.
﴿وَأَنَّهُ﴾

(And truly, this) refers to the Qur'an, which at the beginning of the Surah was described as

﴿وَمَا يَأْتِيهِم مِّن ذِكْرٍ مِّنَ الرَّحْمَـنِ مُحْدَثٍ﴾

(and never comes there unto them a Reminder as a recent revelation from the Most Gracious...) (26:5).

﴿لَتَنزِيلُ رَبِّ الْعَـلَمِينَ﴾

(is a revelation from the Lord of Al-`Alamin.) means, Allah has sent it down to you and revealed it to you.

﴿نَزَلَ بِهِ الرُّوحُ الاٌّمِينُ ﴾

(Which the trustworthy Ruh has brought down.) This refers to Jibril, peace be upon him. This was the view of more than one of the Salaf: IbnAbbas, Muhammad bin Kab, Qatadah,Atiyyah Al\-Awfi, As-Suddi, Ad-Dahhak, Az-Zuhri and Ibn Jurayj. This is an issue concerning which there is no dispute. Az-Zuhri said, "This is like the Ayah:

﴿قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ﴾

(Say: "Whoever is an enemy to Jibril -- for indeed he has brought it down to your heart by Allah's permission, confirming what came before it...'') (2:97).
﴿عَلَى قَلْبِكَ﴾

(Upon your heart)` O Muhammad, free from any contamination, with nothing added or taken away.'

﴿لِتَكُونَ مِنَ الْمُنْذِرِينَ﴾

(that you may be of the warners,) means, `so that you may warn people with it of the punishment of Allah for those who go against it and disbelieve in it, and so that you may give glad tidings with it to the believers who follow it.'
﴿بِلِسَانٍ عَرَبِىٍّ مُّبِينٍ ﴾

(In the plain Arabic language.) meaning,` this Qur'an which We have revealed to you, We have revealed in perfect and eloquent Arabic, so that it may be quite clear, leaving no room for excuses and establishing clear proof, showing the straight path.'

﴿وَإِنَّهُ لَفِى زُبُرِ الاٌّوَّلِينَ أَوَلَمْيَكُن لَّهُمْ ءَايَةً أَن يَعْلَمَهُ عُلَمَاءُ بَنِى إِسْرَءِيلَوَلَوْ نَزَّلْنَـهُ عَلَى بَعْضِ الاٌّعْجَمِينَ ﴾

"Remember Farooq. Naseer & her team in your prayers"

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(Glory be to You, O Allah, and with Your praise.) So the Ayah means: be sincere in worshipping Him and putting your trust in Him. This is like the Ayat:

﴿رَّبُّ الْمَشْرِقِ وَالْمَغْرِبِ لاَ إِلَـهَ إِلاَّ هُوَ فَاتَّخِذْهُ وَكِيلاً ﴾

(The Lord of the east and the west; there is no God but He. So take Him as a Trustee.) (73:9)

﴿فَاعْبُدْهُ وَتَوَكَّلْ عَلَيْه

(So worship Him and put your trust in Him) (11:123).

﴿قُلْ هُوَ الرَّحْمَـنُ ءَامَنَّا بِهِ وَعَلَيْهِ تَوَكَّلْنَا﴾

(Say: "He is the Most Gracious, in Him we believe, and in Him we put our trust.'') (67:29)

﴿وَكَفَى بِهِ بِذُنُوبِ عِبَادِهِ خَبِيراً﴾

(and sufficient is He as the All-Knower of the sins of His servants) means, by His perfect knowledge nothing is hidden from Him nor can anything be hidden from Him, not even a speck of dust's weight.

﴿الَّذِى خَلَقَ السَّمَـوَتِ وَالاٌّرْضَ﴾

(Who created the heavens and the earth...) means, He is the Ever-Living Who never dies, He is the Creator, Sustainer and Sovereign of all things, Who by His might and power created the seven heavens with their vast height and width, and the seven earths with their great depths and density.

﴿فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ﴾

(in six Days. Then He rose over the Throne.) means, He is running all affairs and He decrees according to the truth, and He is the best of those who decide.

﴿ثُمَّ اسْتَوَى عَلَى الْعَرْشِ الرَّحْمَـنُ فَاسْأَلْ بِهِ خَبِيراً﴾

(Then He rose over (Istawa) the Throne. The Most Gracious! Ask Him, as He is the All-Knower.) meaning, find out about Him from one who knows most about Him, and follow him and take him as your example. It is known that there is no one who knows more about Allah than His servant and Messenger Muhammad , the absolute leader of the sons of Adam in this world and the Hereafter, who does not speak of his own desire, but conveys revelation revealed to him. What he says is true, and he is the leader whose decision counts; when there is a dispute, people are obliged to refer to him, and whatever is in accordance with his words and deeds is right, and whatever goes against them should be rejected no matter who says or does it. Allah says:

﴿فَإِن تَنَازَعْتُمْ فِى شَىْءٍ﴾

((And) if you differ in anything among yourselves...) (4:59).

﴿وَمَا اخْتَلَفْتُمْ فِيهِ مِن شَىْءٍ فَحُكْمُهُ إِلَى اللَّهِ﴾

(And in whatsoever you d
iffer, the decision thereof is with Allah) (42:10).

﴿وَتَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَعَدْلاً﴾

(And the Word of your Lord has been fulfilled in truth and in justice) (6: 115). meaning, He has spoken the truth and is fair and just in His commands and prohibitions. Allah says here:

﴿فَاسْأَلْ بِهِ خَبِيراً﴾

(Ask Him, as He is Al-Knower.)
Condemnation of the Idolators

Then Allah rebukes the idolators who prostrate to idols and rivals instead of Allah:

﴿وَإِذَا قِيلَ لَهُمُ اسْجُدُواْ لِلرَّحْمَـنِ قَالُواْ وَمَا الرَّحْمَـنُ﴾

(And when it is said to them: "Prostrate yourselves to Ar-Rahman!'' They say: "And what is Ar-Rahman'') meaning: we do not know Ar-Rahman. They did not like to call Allah by His Name Ar-Rahman (the Most Gracious), as they objected on the day of (the treaty of) Al-Hudaybiyyah, when the Prophet told the scribe:

«اكْتُبْ بِسْمِ اللهِ الرَّحْمنِ الرَّحِيم»

(Write: "In the Name of Allah, Ar-Rahman (the Most Gracious), Ar-Rahim (the Most Merciful).'') They said, "We do not know Ar-Rahman or Ar-Rahim. Write what you used to write: `Bismika Allahumma (in Your Name, O Allah).''' So Allah revealed the words:

﴿قُلِ ادْعُواْ اللَّهَ أَوِ ادْعُواْ الرَّحْمَـنَ أَيًّا مَّا تَدْعُواْ فَلَهُ الاٌّسْمَآءَ الْحُسْنَى﴾

(Say: "Invoke Allah or invoke Ar-Rahman, by whatever name you invoke Him (it is the same), for to Him belong the Best Names) (17:110). meaning, He is Allah and He is the Most Gracious. And in this Ayah, Allah said:

﴿وَإِذَا قِيلَ لَهُمُ اسْجُدُواْ لِلرَّحْمَـنِ قَالُواْ وَمَا الرَّحْمَـنُ﴾.
(And when it is said to them: "Prostrate yourselves to Ar-Rahman!'' They say: "And what is the Ar-Rahman'') meaning: we do not know or approve of this Name