Asalamu alaikum
During funeral people use to see face of mayyat before burial
Is it compulsory to see
What is the ruling on it
For males and females??

Waalaikum assalam
It's permissible to see the face of mahram and same gender friends/non mahram relatives
Bukhari 4455 - 4457
You can also kiss on forehead

Assalamualaikum
Khidmat ka matalab samjhayi ye na
Agar koi aulad apne maa baap ki izzat kare unke saath husne suluk kare aur unki baat maane aur ek aulaad aisi ho jo maa baap k pair dabaye unko dava de..to in dono bhi khidmat me aayenge ya phir wahi aulaad jo pair dabane wali aulaad?

Answer:
Waalaikum assalam
Ye sab cheeze khidmat mai aati hai
Bss level alag alag hai
Adab al Mufrad parhe

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Answer
Waalaikum assalam
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Virtues of al Baqarah
1)Sahih Muslim 804, 805
2)Sahih Muslim 780
3)Tirmidhi 2878
4)Sahih Muslim 796
5)Sahih Muslim 807

Is the hadith authentic?: the house which does not contain a date is hungry

Answer

Yes

'A'isha reported Allah's Messenger (ﷺ) as saying: 'A'isha a family which has no dates (in their house) its members will be hungry; (or) 'A'isha the family which has no dates its members may be hungry. He said this twice or thrice.

Sahih Muslim 2046b

Question
Ramadan k chhute huve roze rakhna hai, kya raat se niyat karna zaruri hai ?

Or nafl roze agar din mai 12 baje se pehle niyyat karli toh kya rakh sakte hai ? ( Raat se irada kiye bagair)

Answer:
The Prophet (blessings and peace of Allah be upon him) said: “Whoever does not intend to fast before dawn, his fast does not count.” (Narrated by at-Tirmidhi, 730; classed as sahih by al-Albani in Sahih at-Tirmidhi)

At-Tirmidhi said after quoting it:

“What is meant, according to the scholars, is that the fast does not count for the one who did not form the intention to fast before dawn broke in Ramadan or when making up a missed Ramadan fast or when fasting in fulfilment of a vow. If he did not form the intention to fast from the night before, then it does not count. As for voluntary fasts, it is permissible for him to form the intention after dawn breaks. This is the view of ash-Shafi`i, Ahmad and Ishaq.”

An-Nawawi (may Allah have mercy on him) said:

“A Ramadan fast or making up a fast or an expiatory fast or a fast offered as fidyat al-Hajj (compensation for mistakes in Hajj) or other obligatory fasts are not valid if the intention is made during the day. There is no difference of opinion on this matter.” (Al-Majmu‘, 6/289) (See: al-Mughni by Ibn Qudamah, 3/26)

Shaykh Ibn Uthaymin (may Allah have mercy on him) was asked:

Does fasting six days of Shawwal and the day of Arafah come under the same ruling as obligatory fasts, in that it is stipulated that the intention should be formed from the night before? Or does it come under the same ruling as general supererogatory fasts; it is permissible for the individual to intend to fast that day, even if that is halfway through the day? Will the reward of one who decides to fast halfway through the day be like the reward of the one who eats sahur and fasts from the beginning to the end of the day?

He replied:

“Yes, it is permissible to intend to observe a supererogatory fast partway through the day, on condition that one has not done any action that breaks the fast before that. For example, if a person eats after dawn has broken, then during the day he decides to fast, we would say to him in that case: Your fast is not valid, because you ate something. But if he had not eaten anything from the time dawn broke, and he did not do anything that breaks the fast, then he decided during the day to observe a supererogatory fast, then we say: this is acceptable, because it is narrated that the Prophet (blessings and peace of Allah be upon him) did that.

The reward is only from the time the intention was formed, because the Prophet (blessings and peace of Allah be upon him) said: “Actions are but by intentions.” So whatever came before the intention was formed will have no reward recorded for it, but reward will be recorded for what comes after it.

If the reward is connected to the day’s fast, then he has not fasted the entire day; rather he has fasted part of the day with the intention. Based on that, if someone were to get up after dawn breaks and not eat anything, then halfway through the day he decided to fast on the basis that it was one of the six days, then he fasted five more days after that, then he will have fasted five and a half days. If he formed the intention to fast after one quarter of the day had passed, then he will have fasted five and three quarters days, because actions are judged by intentions, and the hadith says: “Whoever fasts Ramadan then follows it with six days of Shawwal.”

In that case we say to this brother: you have not attained the reward for fasting the six days, because you did not fast six full days. The same may be said with regard to the day of` Arafah. But if the fast is a general supererogatory fast (not connected to a specific reason), then it is valid and he will be rewarded from the time he formed the intention only.” (Liqa’ Al-Bab Al-Maftuh (55/21)

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