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Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Verily, Allah is gentle and He loves gentleness (rifq). He grants reward for gentleness what is not given for harshness.”

Source: Ṣaḥīḥ Ibn Ḥibbān 549

Grade: Sahih (authentic) according to Al-Arna’ut

بسم الله الرحمن الرحيم

MATN RISALAH ASL DIN AL-ISLAM WA QA‘IDATUHU
(The Text of the Essay of the Foundation and Root of the Din of Islam)
By Shaykh al-Mujaddid Muhammad ibn ‘Abdil-Wahhab رحمه الله

وقال رحمه الله تعالى:

أصل دين الإسلام وقاعدته: أمران: الأول: الأمر بعبادة الله وحده لا شريك له، والتحريض على ذلك، والموالاة فيه، وتكفير من تركه. الثاني: الإنذار عن الشرك في عبادة الله، والتغليظ في ذلك، والمعاداة فيه، وتكفير من فعله.

The foundation and root of the din of Islam is in two matters: First, the command to worship Allah alone with no partner attributed to Him, to incite towards that, to ally based upon it, and to perform takfir of whomever leaves it. Second, warning from shirk in the worship of Allah, being firm in that, having hostility based on it, and takfir of whomever performs it.

والمخالفون في ذلك أنواع: فأشدهم مخالفة: من خالف في الجميع; ومن الناس من عبد الله وحده، ولم ينكر الشرك، ولم يعاد أهله. ومنهم: من عاداهم ولم يكفرهم. ومنهم: من لم يحب التوحيد ولم يبغضه. ومنهم: من كفرهم وزعم أنه مسبة للصالحين. ومنهم: من لم يبغض الشرك ولم يحبه. ومنهم: من لم يعرف الشرك، ولم ينكره. ومنهم: من لم يعرف التوحيد ولم ينكره.

Those who oppose this are different types; the worst of which is the one who opposes them all:
And from the people are those who worship Allah alone, but do not reject shirk, nor have enmity to its people. And from them are those who have enmity to them, but do not declare takfir of them. And from them is one who does not love tawhid nor does he hate it. And from them is one who claims declaring takfir of them (i.e. the mushrikin) is cursing the righteous. And from them is one who does not hate shirk nor loves it. And from them is one who does not know shirk nor rejects it. And from them is one who does not know tawhid nor rejects it.

ومنهم:" وهو أشد الأنواع خطرا" من عمل بالتوحيد، لكن لم يعرف قدره، ولم يبغض من تركه، ولم يكفرهم. ومنهم: من ترك الشرك وكرهه، ولم يعرف قدره، ولم يعاد أهله، ولم يكفرهم; وهؤلاء قد خالفوا ما جاءت به الأنبياء من دين الله سبحانه وتعالى، والله أعلم.

. And from them - and he is the most dangerous type - is the one who acts upon tawhid but does not know its worth; he does not hate whoever leaves it nor declares takfir of them. And from them is the one who left shirk and hates it but does not know its status; he does not have enmity towards its people nor declares takfir of them. All of these [types] have opposed the din of Allah (subhanahu ta‘ala) in which the Prophets came with. And Allah knows best.

الدرر السنية هي الأجوبة النجدية (2/22)

Rafa' al-Yadain رفع الیدین

Raising the hands in prayer was a well-known practice among the companions of the Prophet (peace and blessings of Allaah be upon him).

Imaam al-Bukhaari said: “Al-Hasan and Humayd ibn Hilaal said: ‘The Companions of the Messenger of Allaah (peace and blessings of Allaah be upon him) all used to raise their hands, without exception.”

(Juz’ raf’ al-yadayn, p. 26, ma’a jila’ al-‘aynayn)

Ibn al-Qayyim said: “Look at the practice at the time of the Prophet (peace and blessings of Allaah be upon him), and the Sahaabah after him. They used to raise their hands in prayer when doing rukoo’, and when standing up again. And in the time of the Sahaabah, if ‘Abd-Allaah ibn ‘Umar saw someone not raising his hands in prayer, he would throw a stone at him.

(I’laam al-Muwaqqi’een, 2/376)

بسم الله الرحمن الرحيم..

In this channel we'll be covering books of 'Aqidah, starting at the foundational level and moving upward after each book.

We ask Allah to make it of benefit.

We start with: "The Three Fundamental Principles" by MIAW رحمه الله, explained by Shaykh 'Abdur-Rahman ibn Qasim an-Najdi رحمه الله.

Related Links:

• PDF for text: الأصول الثلاثة
• In eng: usul ath-thalatha
• Audio in Arabic: قراءة الأصول الثلاثة
• PDF for "footnotes": حاشية

Can you feel it

1.technically ,we see with our brain
2.there is no sight there is only perception