﴿ يَاأَيُّهَا الَّذِينَ آمَنُوا اسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ ﴾
[سورة البقرة،١٥٣]

حين يشتد الوجع، ويتصاعد الألم، ليس هناك علاج فوري وفاعل مثل الصبر، والصلاة لتهدأ النفس وتعود إلى طبيعتها.

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“O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.”
(Surah Al-Baqarah: 153)

When pain intensifies and suffering escalates, there is no remedy more immediate and effective than patience and prayer. These two acts calm the soul and restore its balance, guiding it back to its natural state of tranquility and strength.

https://whatsapp.com/channel/0029Vaev4tO8aKvPj6qxDt05

🌧 العقيدة ومايتعلق بها
الإيمان بالرسل

- كيف رفع عيسى عليه السلام؟

قال القرطبي عند تفسير قَوْلِهِ تَعَالَى: {إِذۡ قَالَ ٱللَّهُ یَـٰعِیسَىٰۤ إِنِّی مُتَوَفِّیكَ وَرَافِعُكَ إِلَیَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِینَ كَفَرُوا۟} [سورة آل عمران:55]: "الصَّحِيحُ أَنَّ اللَّهَ تَعَالَى رَفَعَهُ إِلَى السَّمَاءِ مِنْ غَيْرِ وَفَاةٍ وَلَا نَوْمٍ كَمَا قَالَ الْحَسَنُ وَابْنُ زَيْدٍ، وَهُوَ اخْتِيَارُ الطَّبَرِيِّ، وَهُوَ الصَّحِيحُ عَنِ ابْنِ عَبَّاسٍ"

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🌧 Faith and Related Matters: Belief in the Messengers

How was Isa (Jesus, peace be upon him) raised?

Al-Qurtubi, in his interpretation of Allah’s statement:

“When Allah said, ‘O Isa, indeed I will take you and raise you to Myself and purify you from those who disbelieve…’”
(Surah Aal-Imran: 55)

He explained:
“The correct view is that Allah Almighty raised him to the heavens without death or sleep, as stated by Al-Hasan and Ibn Zayd. This is also the opinion chosen by Al-Tabari, and it is the authentic view narrated from Ibn Abbas.”

This indicates that Isa (peace be upon him) was physically and spiritually lifted to the heavens by Allah’s command, a belief firmly rooted in Islamic tradition.

⭐️ إشراقات من سورة الكهف:

يوم ذكر الله الخضر قال:

{ فوجدا عبداً من عبادنا
آتيناه رحمةً من عندنا
وعلمناه من لدنا علما﴾
[الكهف: ٦٥]

ماذا تفهم منها يا طالب العلم؟

تفهم أن العلم رحمة من الله
فاطلبها منه يعلمك من لدنه علماً
إنه هو البر الرحيم!

فلعلك تعطى ما قال ابن مالك في التسهيل :
«وإذا كانت العلوم منحاً إلهية ومواهبَ اختصاصية: فغير مستبعدٍ أن يدّخر لبعض المتأخرين ما عسر على كثيرٍ من المتقدمين»

⭐️ Illuminations from Surah Al-Kahf

When Allah mentioned Al-Khidr, He said:

“So they found a servant from among Our servants to whom We had given mercy from Us and had taught him from Us a [certain] knowledge.”
(Surah Al-Kahf: 65)

What does this teach you, O seeker of knowledge?

It teaches you that knowledge is a mercy from Allah. Therefore, ask Him for it, and He will teach you from His divine knowledge, for indeed, He is the Most Kind and Merciful!

As Ibn Malik beautifully expressed in Al-Tashil:

“Since knowledge is a divine gift and a unique favor, it is not beyond reason that some of the later generations may be granted what was difficult for many of the earlier ones to achieve.”

This reflects the idea that knowledge is not purely acquired by effort but is also a gift and favor from Allah. Seek it with sincerity and humility, and Allah may grant you insights and wisdom that transcend time and effort.

‏مقطع صوتي من أم عبدالملك

? العقيدة وما يتعلق بها

الإيمان باليوم الآخر

- كيف تكون الثياب من النار؟

قال القرطبي عند تفسير قَوْلِهِ تَعَالَى: {فَٱلَّذِينَ كَفَرُواْ قُطِّعَتْ لَهُمْ ثِيَابٌ مِّن نَّارٍۢ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ ٱلْحَمِيمُ} [سورة الحج:19]: "شُبِّهَتِ النَّارُ بِالثِّيَابِ لِأَنَّهَا لِبَاسٌ لَهُمْ كَالثِّيَابِ. وَقَوْلُهُ: {قُطِّعَتْ} أَيْ: تُقَطَّعُ لَهُمْ فِي الْآخِرَةِ ثِيَابٌ مِنْ نَارٍ، وَذُكِرَ بِلَفْظِ الْمَاضِي؛ لِأَنَّ مَا كَانَ مِنْ أَخْبَارِ الْآخِرَةِ فَالْمَوْعُودُ مِنْهُ كَالْوَاقِعِ الْمُحَقَّقِ، وَقِيلَ: الْمَعْنَى أَنَّ النَّارَ قَدْ أَحَاطَتْ بِهِمْ كَإِحَاطَةِ الثِّيَابِ الْمَقْطُوعَةِ إِذَا لَبِسُوهَا عَلَيْهِمْ، فَصَارَتْ مِنْ هَذَا الْوَجْهِ ثِيَابًا لِأَنَّهَا بِالْإِحَاطَةِ كَالثِّيَابِ".

(Belief in the Hereafter)

How Are the Garments Made of Fire?

Al-Qurtubi, in his interpretation of the verse, "Indeed, for those who disbelieve, there are garments made of fire; boiling water will be poured over their heads." (Quran 22:19), states:

"The fire is likened to garments because it serves as a covering for them, just like clothing. When it says, 'They are cut for them,' it means that in the Hereafter, garments made of fire will be cut for them. The past tense is used because what is promised in the Hereafter is as certain as a realized event.

It is also said that the meaning is that the fire surrounds them like the way cut garments envelop those who wear them. Thus, from this perspective, it is considered clothing because it envelops them like garments."

https://whatsapp.com/channel/0029VaexUg99Bb66H9BBuh2e

‏مقطع صوتي من أم عبدالملك

قال تعالى﴿یَـٰبَنِیۤ إِسۡرَ ٰ⁠ۤءِیلَ ٱذۡكُرُوا۟ نِعۡمَتِیَ ٱلَّتِیۤ أَنۡعَمۡتُ عَلَیۡكُمۡ وَأَوۡفُوا۟ بِعَهۡدِیۤ أُوفِ بِعَهۡدِكُمۡ وَإِیَّـٰیَ فَٱرۡهَبُونِ﴾ [البقرة ٤٠]

هذا من وسائل الدعوة إلى الله؛ بمعنى أننا إذا أردنا أن ندعو شخصًا نذكّره بالنعم؟ الجواب: نعم، نذكره بالنعم؛ لأن هذا أدعى لقبول الحق، وأدعى لكونه يحب الله عز وجل، ومحبة الله تحمل العبد على أن يقوم بطاعته.

Allah Almighty said:

“O Children of Israel, remember My favor that I have bestowed upon you and fulfill My covenant; I will fulfill your covenant. And Me alone fear." (Quran 2:40)

This is one of the means of calling people to Allah; meaning that if we want to invite someone, we remind them of the blessings. The answer is yes, we remind them of the blessings, because this is more likely to lead to accepting the truth and to loving Allah, the Exalted. The love of Allah motivates a servant to obey Him.