⭐️ إشراقات من سورة الكهف:

يوم ذكر الله الخضر قال:

{ فوجدا عبداً من عبادنا
آتيناه رحمةً من عندنا
وعلمناه من لدنا علما﴾
[الكهف: ٦٥]

ماذا تفهم منها يا طالب العلم؟

تفهم أن العلم رحمة من الله
فاطلبها منه يعلمك من لدنه علماً
إنه هو البر الرحيم!

فلعلك تعطى ما قال ابن مالك في التسهيل :
«وإذا كانت العلوم منحاً إلهية ومواهبَ اختصاصية: فغير مستبعدٍ أن يدّخر لبعض المتأخرين ما عسر على كثيرٍ من المتقدمين»

⭐️ Illuminations from Surah Al-Kahf

When Allah mentioned Al-Khidr, He said:

“So they found a servant from among Our servants to whom We had given mercy from Us and had taught him from Us a [certain] knowledge.”
(Surah Al-Kahf: 65)

What does this teach you, O seeker of knowledge?

It teaches you that knowledge is a mercy from Allah. Therefore, ask Him for it, and He will teach you from His divine knowledge, for indeed, He is the Most Kind and Merciful!

As Ibn Malik beautifully expressed in Al-Tashil:

“Since knowledge is a divine gift and a unique favor, it is not beyond reason that some of the later generations may be granted what was difficult for many of the earlier ones to achieve.”

This reflects the idea that knowledge is not purely acquired by effort but is also a gift and favor from Allah. Seek it with sincerity and humility, and Allah may grant you insights and wisdom that transcend time and effort.

‏مقطع صوتي من أم عبدالملك

🌧 العقيدة وما يتعلق بها

الإيمان باليوم الآخر

- كيف تكون الثياب من النار؟

قال القرطبي عند تفسير قَوْلِهِ تَعَالَى: {فَٱلَّذِينَ كَفَرُواْ قُطِّعَتْ لَهُمْ ثِيَابٌ مِّن نَّارٍۢ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ ٱلْحَمِيمُ} [سورة الحج:19]: "شُبِّهَتِ النَّارُ بِالثِّيَابِ لِأَنَّهَا لِبَاسٌ لَهُمْ كَالثِّيَابِ. وَقَوْلُهُ: {قُطِّعَتْ} أَيْ: تُقَطَّعُ لَهُمْ فِي الْآخِرَةِ ثِيَابٌ مِنْ نَارٍ، وَذُكِرَ بِلَفْظِ الْمَاضِي؛ لِأَنَّ مَا كَانَ مِنْ أَخْبَارِ الْآخِرَةِ فَالْمَوْعُودُ مِنْهُ كَالْوَاقِعِ الْمُحَقَّقِ، وَقِيلَ: الْمَعْنَى أَنَّ النَّارَ قَدْ أَحَاطَتْ بِهِمْ كَإِحَاطَةِ الثِّيَابِ الْمَقْطُوعَةِ إِذَا لَبِسُوهَا عَلَيْهِمْ، فَصَارَتْ مِنْ هَذَا الْوَجْهِ ثِيَابًا لِأَنَّهَا بِالْإِحَاطَةِ كَالثِّيَابِ".

(Belief in the Hereafter)

How Are the Garments Made of Fire?

Al-Qurtubi, in his interpretation of the verse, "Indeed, for those who disbelieve, there are garments made of fire; boiling water will be poured over their heads." (Quran 22:19), states:

"The fire is likened to garments because it serves as a covering for them, just like clothing. When it says, 'They are cut for them,' it means that in the Hereafter, garments made of fire will be cut for them. The past tense is used because what is promised in the Hereafter is as certain as a realized event.

It is also said that the meaning is that the fire surrounds them like the way cut garments envelop those who wear them. Thus, from this perspective, it is considered clothing because it envelops them like garments."

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‏مقطع صوتي من أم عبدالملك

قال تعالى﴿یَـٰبَنِیۤ إِسۡرَ ٰ⁠ۤءِیلَ ٱذۡكُرُوا۟ نِعۡمَتِیَ ٱلَّتِیۤ أَنۡعَمۡتُ عَلَیۡكُمۡ وَأَوۡفُوا۟ بِعَهۡدِیۤ أُوفِ بِعَهۡدِكُمۡ وَإِیَّـٰیَ فَٱرۡهَبُونِ﴾ [البقرة ٤٠]

هذا من وسائل الدعوة إلى الله؛ بمعنى أننا إذا أردنا أن ندعو شخصًا نذكّره بالنعم؟ الجواب: نعم، نذكره بالنعم؛ لأن هذا أدعى لقبول الحق، وأدعى لكونه يحب الله عز وجل، ومحبة الله تحمل العبد على أن يقوم بطاعته.

Allah Almighty said:

“O Children of Israel, remember My favor that I have bestowed upon you and fulfill My covenant; I will fulfill your covenant. And Me alone fear." (Quran 2:40)

This is one of the means of calling people to Allah; meaning that if we want to invite someone, we remind them of the blessings. The answer is yes, we remind them of the blessings, because this is more likely to lead to accepting the truth and to loving Allah, the Exalted. The love of Allah motivates a servant to obey Him.

🌧 العقيدة وما يتعلق بها

الإيمان باليوم الآخر

- ما هو المقام المحمود؟

قال القرطبي عند تفسير قَوْلِهِ تَعَالَى: {عَسَىٰٓ أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا} [سورة الإسراء:79]: اخْتُلِفَ فِي الْمَقَامِ الْمَحْمُودِ عَلَى أَرْبَعَةِ أَقْوَالٍ: الْأَوَّلُ- وَهُوَ أَصَحُّهَا- الشَّفَاعَةُ لِلنَّاسِ يَوْمَ الْقِيَامَةِ، قَالَهُ حُذَيْفَةُ بْنُ الْيَمَانِ. وَفِي صَحِيحِ الْبُخَارِيِّ عَنِ ابْنِ عُمَرَ قَالَ: «إِنَّ النَّاسَ يَصِيرُونَ يَوْمَ الْقِيَامَةِ جُثًا كُلُّ أُمَّةٍ تَتْبَعُ نَبِيَّهَا تَقُولُ: يَا فُلَانُ اشْفَعْ، حَتَّى تَنْتَهِيَ الشَّفَاعَةُ إِلَى النَّبِيِّ ﷺ، فَذَلِكَ يَوْمُ يَبْعَثُهُ اللَّهُ الْمَقَامَ الْمَحْمُودَ». وَفِي صَحِيحِ مُسْلِمٍ عَنْ أَنَسٍ قَالَ حَدَّثَنَا مُحَمَّدٌ ﷺ قَالَ: «إِذَا كَانَ يَوْمُ الْقِيَامَةِ مَاجَ النَّاسُ بَعْضُهُمْ إِلَى بَعْضٍ فَيَأْتُونَ آدَمَ فَيَقُولُونَ لَهُ: اشْفَعْ لِذُرِّيَّتِكَ. فَيَقُولُ: لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِإِبْرَاهِيمَ عَلَيْهِ السَّلَامُ فَإِنَّهُ خَلِيلُ اللَّهِ. فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ: لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِمُوسَى فَإِنَّهُ كَلِيمُ اللَّهِ. فَيُؤْتَى مُوسَى فَيَقُولُ: لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِعِيسَى عَلَيْهِ السَّلَامُ فَإِنَّهُ رُوحُ اللَّهِ وَكَلِمَتُهُ. فَيُؤْتَى عِيسَى فَيَقُولُ: لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِمُحَمَّدٍ ﷺ فَأُوتَى فَأَقُولُ: أَنَا لَهَا» وَذَكَرَ الْحَدِيثَ. وَرَوَى التِّرْمِذِيُّ عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه فِي قَوْلِهِ: {عَسَىٰٓ أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا} [سورة الإسراء:79] سُئِلَ عَنْهَا قَالَ: هِيَ الشَّفَاعَةُ»

- What is the Praiseworthy Station?

Al-Qurtubi, in his interpretation of the verse, "Perhaps your Lord will resurrect you to a praised station" (Quran 17:79), says:

"There are four opinions regarding the Praiseworthy Station: The first — and this is the most correct — is intercession for the people on the Day of Resurrection, as stated by Hudhayfah ibn al-Yaman. In Sahih al-Bukhari, Ibn Umar said: ‘On the Day of Resurrection, people will be gathered in a state of confusion, each nation following its prophet, saying: "O so-and-so, intercede for us," until intercession reaches the Prophet (peace be upon him), and that is the day Allah will resurrect him to the Praiseworthy Station.’

In Sahih Muslim, Anas reported that Muhammad (peace be upon him) said: ‘On the Day of Resurrection, people will surge toward one another, and they will come to Adam saying: "Intercede for your descendants." He will say: "I am not fit for that, but go to Ibrahim (Abraham) for he is the Friend of Allah." They will go to Ibrahim, who will say: "I am not fit for that, but go to Musa (Moses) for he is the Speaker of Allah." They will go to Musa, who will say: "I am not fit for that, but go to Isa (Jesus) for he is the Spirit of Allah and His Word." They will go to Isa, who will say: "I am not fit for that, but go to Muhammad (peace be upon him)." He will be brought forward and will say: "I am for that."’ And he mentioned the hadith.

Al-Tirmidhi reported from Abu Hurairah that the Messenger of Allah (peace be upon him) said regarding the verse, "Perhaps your Lord will resurrect you to a praised station" (Quran 17:79): ‘It is intercession.’"

قال القرطبي عند تفسير قَوْلِهِ تَعَالَى: {وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّۢ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ} [سورة الأعراف:43]:

(Belief in the Hereafter)

- The Blessing of Removing Resentment from the People of Paradise:

Al-Qurtubi, in his interpretation of the verse, "And We will remove whatever is in their hearts of resentment, [while] rivers flow beneath them..." (Quran 7:43), says:

"Allah, the Exalted, mentioned in what He bestows upon the people of Paradise the removal of resentment from their hearts. 'Removal' refers to extraction, and 'resentment' refers to the hidden malice in the heart. The plural form is 'ghilal,' meaning: We have taken away in Paradise what was in their hearts of resentment in this world."

قناة ليضيء القران كل بيت
عبارة عن الإستنباطات التربوية من القران الكريم
بفضل من الله ونعمة
تم تدشين القناة باللغة الإنجليزية

كرما منكم نشر القناة
لكل من يتقن اللغة الإنجليزية

هدفنا: نشر علوم ومعارف القران عالميا ليضيء كل بيت

ولأن يهدي الله بك رجلا واحدا خيرا لك من حمر النعم

جزاكم المولى عنا خير الجزاء

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