In Vitro Fertilisation (IVF treatment) and Surrogacy in Islam (Ethics 1.8) by Abu Khadeejah

In Vitro Fertilisation IVF

Since 1977, in vitro fertilisation (IVF) has become common place. It helped couples to become parents who previously would not be able to have their own children. The procedure involves the removal of eggs from the body of the mother and fertilising a small number of them with sperm obtained from the father, outside the body in a glass dish. One or more of the resulting embryos are then medically inserted into the mother. The hope is that one will become embedded into the wall of the uterus and begin to develop and grow, before being born naturally about 38 weeks later. However, success rates are still quite low. Many couples have to undergo treatment several times to achieve success – and some are not successful even after that.

As stated in Ethics 1.7 and stressed here again, that this is only permissible Islamically if the sperm of the husband and egg of his wife are used in this process.

Please follow the link to read on: https://www.abukhadeejah.com/in-vitro-fertilisation-ivf-treatment-and-surrogacy-in-islam-ethics-1-8/

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Abu Khadeejah : أبو خديجة

In Vitro Fertilisation (IVF treatment) and Surrogacy in Islam (Ethics 1.8)

In Vitro Fertilisation  IVF Since 1977, in vitro fertilisation (IVF) has become common place. It helped couples to become parents who previously would not be able to have their own children. T…

POSTPARTUM PERIOD

What is the ruling on the blood that a woman discharges during the first and last months of pregnancy due to carrying a heavy object, falling down, or other reasons related to health problems in the womb?A: The blood a pregnant woman discharges while the baby is in her womb is considered as bleeding which does not require a woman to stop Salah (Prayer) or Sawm (Fast), most especially if she knows that the reason behind this bleeding is a disease, carrying a heavy object, falling down, and so on. She must wear a piece of cotton or so, and continue to offer Salah and Sawm, but she should perform Wudu' (ablution) for every Salah as long as she experiences this bleeding.

http://www.alifta.net/Fatawa/FatawaSubjects.aspx?languagename=en&View=Page&HajjEntryID=0&HajjEntryName=&RamadanEntryID=0&RamadanEntryName=&NodeID=153&PageID=11703&SectionID=7&SubjectPageTitlesID=12175&MarkIndex=0&0#Thebloodthatawomandischarges

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Is it permissible for a salafi sister to sell 'abayah's that are decorated to other sisters, if she knows they will wear it in public and not conceal the decorations on the 'abayah?

Answer at 52mins 41secs ⬇️

http://mpubs.org/files/HABA_QA_20160527_questions_from_trinidad_pt01_ar_eng.mp3

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Fiqh Course: Marriage and Divorce (الملخص الفقهي) with Abū al-ʿAbbās Mūsá Richardson

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?The Ruling on Wedding Rings – Sh.Al-Albany, Sh.bin Baz and Sh.ibn ul-Uthaymeen?

The origin of the wedding ring emanates from an old practice of the christians whereby the groom would place the ring on the left-hand thumb of the bride and say, “in the name of the father”, then he would move it across to the index finger and say, “in the name of the son”, then he woud move it across to the middle finger and say, “in the name of the holy ghost”, then finally the next movement would mean the ring then ended up upon the finger now known as the “ring finger” where the wedding ring would then remain and “amen” said upon it.
[Paraphrased Aadaab az-Zifaaf of Shaikh al-Albany p140 via Sahab, also mentioned by Sh ibn ul-Uhaymeen quoted from Sh al-Albany, (الضياء اللامع من الخطب الجوامع ج 2 / ص 446)
Shaikh bin Baz concerning wedding rings, “I do not know any basis for this act, this was not from the customs of the muslims…so I consider leaving it is better, it is safer and further from imitation of the disbelievers, it has not reached us that the Salaf as-Salih ever did anything of this nature”. [Paraphrased, http://www.binbaz.org.sa/mat/18573]
Shaikh Fawzan also stated, “It is not permissible to wear wedding rings at all due to:
1] Imitation of non-islamic customs
2] If the person thinks the ring aids in strengthening the love between the husband and wife then this is from Shirk”.
[Complete article available on Sahab http://www.sahab.net/forums/index.php?showtopic=129698]

https://salaficentre.com/2013/06/the-ruling-on-wedding-rings-sh-al-albany-sh-bin-baz-and-sh-ibn-ul-uthaymeen/

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