اللهم يا فارج الهم، ويا كاشف الغم، فرج همي ويسر أمري، اللهم اجعل لي من كل ضيق مخرجًا، ومن كل هم فرجًا، وارزقني من حيث لا أحتسب، اللهم امين🤲
لي ولكل المسلمين يا أرحم الراحمين.

‎#ساعه_استجابه
O Allah, O Reliever of distress, O Remover of sorrow, relieve my distress and make my affairs easy. O Allah, make for me a way out of every distress, and relief from every worry, and provide for me from where I do not expect. O Allah, Amen 🤲
For me and for all Muslims, O Most Merciful of the merciful.

‎#Hour_of_Response

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https://t.me/NobeLQ

Almighty. Grant us hope amidst the chaos and turmoil in the world.  Help us to stand strong and never neglecting those below us despite the uncertainty and confusion around. We need Your strength, power and might. We can’t carry on without You.

▪️ “شرح حديث عدي ابن عميرة رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ “من استعملناه منكم على عمل، فكتمنا مخيطًا فما فوقه، كان غلولاً يأتي به يوم القيامة” فقام إليه رجل أسود من الأنصار، كأني أنظر إليه ، فقال‏:‏ يا رسول الله اقبل عني عملك، قال‏:‏ “ومالك‏؟‏” قال سمعتك تقول كذا وكذا، قال‏:‏ “وأنا أقوله الآن‏:‏ من استعملناه على عمل فليجئ بقليله وكثيره، فما أوتي منه أخذ، وما نهي عنه انتهى، ‏(‌‏(‏رواه مسلم‏)‌‏)‌‏.‏

📚 [كتاب رياض الصالحين] للحافظ النووي رحمه الله - باب تحريم الظلم والأمر برد المظالم -

▪️Explanation of Hadith Narrated by Adi bin 'Umairah (May Allah bepleased with him) reported: The Messenger of Allah (ﷺ) said, "Whosoever among you is appointed by us to a position and he conceals from us even a needle or less, it will amount to misappropriation and he will be called upon to restore it on the Day of Resurrection". ('Adi bin 'Umairah added:) A black man from the Ansar stood up - I can see him still - and said: "O Messenger of Allah, take back from me your assignment." He (the Prophet (ﷺ)) said, "What has happened to you?" The man replied: "I have heard you saying such and such." He (ﷺ) said, "I say that even now: Whosoever from you is appointed by us to a position, he should render an account of everything, big or small, and whatever he is given therefrom, he should take and he should desist from taking what is unlawful".

📚 Riyadh As-Saliheen by Alnawawi رحمه الله - Book of Unlawfulness of Oppression and Restoring Others Rights

Warding off calamities by doing Istighfar (Seeking forgiveness) - from Allah The Almighty:

{Nor will He punish them while they seek "Allah's" Forgiveness}. [Al-Anfaal 8:33]

{وَمَا كَانَ اللّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ} الأنفال: 33

Transliteration: wama kanaAllahu mu'aththibahum wahum yastaghfiroon

BELIEVING IN SOME PROPHETS AND REJECTING OTHERS IS PURE KUFR (DISBELIEF)

ALLĀH threatens those who disbelieve in HIM and in HIS Messengers, such as the Jews and Christians, who differentiate between ALLĀH and HIS Messengers regarding faith.

They believe in some Prophets and reject others, following their desires, lusts and the practices of their forefathers. They do not follow any proof for such distinction, because there is no such proof. Rather, they follow their lusts and prejudices.

The Jews, may ALLĀH curse them, believe in the Prophets, except 'Isa and Muhammad, peace be upon them.

The Christians believe in the Prophets but reject their Final and Seal, and the most honored among the prophets, Muhammad, peace be upon him.

In addition, the Samirah (Samaritans) do not believe in any Prophet after Yuwsha (Joshua), the successor of Musa bin Imran.

The Majus (Zoroastrians) are said to believe only in a Prophet called Zoroaster, although they do not believe in the law he brought them casting it behind them, and ALLĀH knows best.

Therefore, whoever rejects only one of ALLĀH's Prophets, he will have disbelieved in all of them, because it is required from mankind to believe in every prophet whom ALLĀH sent to the people of the earth. And whoever rejects one Prophet, out of envy, bias and personal whim, he only demonstrates that his faith in other Prophets is not valid, but an act of following desire and whim.

This is why ALLĀH said,

إِنَّ الَّذِينَ يَكْفُرُونَ بِاللّهِ وَرُسُلِهِ
Verily, those who disbelieve in ALLĀH and HIS Messengers...,

Thus, ALLĀH describes these people as disbelievers in ALLĀH and HIS Messengers;

وَيُرِيدُونَ أَن يُفَرِّقُواْ بَيْنَ اللّهِ وَرُسُلِهِ
and wish to make distinction between ALLĀH and HIS Messengers, (in faith),

وَيقُولُونَ نُوْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَيُرِيدُونَ أَن يَتَّخِذُواْ بَيْنَ ذَلِكَ سَبِيلً
saying, "We believe in some but reject others," and wish to adopt a way in between.

ALLĀH then describes them

أُوْلَـيِكَ هُمُ الْكَافِرُونَ حَقًّا
They are in truth disbelievers.

meaning, their disbelief in the Prophet they claim to believe in is clear. This is because their claimed faith in a certain Messenger is not true, for had they truly believed in him, they would have believed in other Messengers, especially if the other Messenger has a stronger proof for his truthfulness. Or at least, they would have strived hard to acquire knowledge of the truth of the other Messenger.

Tafsi‌r Ibn Kathīr

#ibnkathi #nisa 4:150-151

﴿إِنَّ ٱللَّهَ وَمَلَـٰۤىِٕكَتَهُۥ یُصَلُّونَ عَلَى ٱلنَّبِیِّۚ یَـٰۤأَیُّهَا ٱلَّذِینَ ءَامَنُوا۟ صَلُّوا۟ عَلَیۡهِ وَسَلِّمُوا۟ تَسۡلِیمًا﴾ [الأحزاب ٥٦]

•••••——————▪️▫️——————-•••••

Indeed, Allāh confers blessing upon the Prophet, and His angels
[ask Him to do so]. O you who have believed, ask [Allāh to confer] blessing upon him and ask [Allāh to grant him] peace.