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Shaykh Ashraf Ali Thanvi says in his abridgement of Hidāyat al-Hikma regarding the belief of the Fālasifa around resurrection for the Day of Judgement: "They said: there will be no resurrection. We said [in response]: you shall see.
The law of non-contradiction can be illustrated with an example:
Let A represent a contradictorily opposed notion to B, signifying that the existence of A entails the non-existence of B, and vice versa. Should both A and B be assumed to coexist, this would lead to a logical contradiction, as their conjunction implies their mutual inexistence – a manifestation of the logical negation inherent in their opposition.
Amīr al-Mu'minīn: Become the Qādhī!
Abū Hanīfah: I'm not worthy of this
Amīr: You lied
Abū Hanīfah: The fact I lied shows I am not worthy of it, and if you said I am truthful then you wouldn't have asked me.
رحمه الله تعالى
Note for students studying lower level kalam books:
You will study Kalam for 3 years and then reach Sharh Al-'Aqāid An-Nasafiyyah, only to find Taftazānī telling you that all your arguments are actually weak and don't work with the opponent. 💐💐💐
(Not in totality of course, only on some matters)
One of the followers has translated the passage from the pdf.
Jazallahu Khayran
4_5929023277761564791.pdf
Though the Risālah may not be the strongest in its ascription, I do believe that it is a very good text and representation of Imām Māturīdī's Manhaj in Tanzīh. It outlines everything that a student should know.
رسالة في التوحيد لإمام الهدى أبي منصور الماتريدي.pdf
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Allāh married me off from above the seven heavens — The Hadīth of Zaynab (May Allāh be pleased with her)
"Investigating (Nadhr) a matter negates knowledge, because investigation is seeking something (Talab). Seeking something in the state of having acquired the sought is impossible."
— Sultān Al-Mutakallimīn, Fakhruddin Ar-Rāzī
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