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اَللّهُمَّ کُنْ لِوَلِیِّکَ الْحُجَّةِ بْنِ الْحَسَنِ صَلَواتُکَ عَلَیْهِ وَعَلى آبائِهِ فی هذِهِ السّاعَةِ وَفیکُلِّ ساعَةٍ وَلِیّاً وَحافِظاً وَقائِداً وَناصِراً وَدَلیلاً وَعَیْناً حَتّى تُسْکِنَهُ أَرْضَکَ طَوْعاً وَتُمَتِّعَهُ فیها طَویلاً

O Allah, be, for Your representative, the Hujjat (proof), son of Al­Hassan, Your blessings be on him and his forefathers, in this hour and in every hour, a guardian, a protector, a leader, a helper, a proof, and an eye. until You make him live on the earth, in obedience (to You), and cause him to live in it for a long time.

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👉#Envy is a dangerous #disease that, if left untreated, can cause many problems for a person.
✅One way to cure envy is to strengthen true faith and beliefs. #Faith and beliefs are the root, and if they are correct and strong, then actions will be #correct and improved.
👉 Like a tree, if its roots are healthy and strong, its branches, leaves, and fruits will also be healthy and #good, but if the roots are damaged, the branches, leaves, and fruit of the tree will also suffer.
✅If someone has strong faith and beliefs about #Allah, the #Hereafter, true values, etc., he avoids envy, because he knows that envy is condemned by Allah and destroys #good_deeds and spiritual assets of a person and causes problems for the Hereafter and eternal happiness of a person.
👉If someone believes in the wisdom of Allah and knows that Allah is #wise and that all His actions are #based on wisdom, then he will not envy the possessions of others and considers them to be the result of divine #wisdom.
✅ If someone has strong true faith, he considers envy of others as a kind of criticism of Allah, because every #blessing given to humans is from Allah, and therefore such a person avoids envy.
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🕯 LADY FĀṬIMA’S (P.B.U.H) PRAYER 🕯

﴿بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ﴾

﴾In the Name of Allah, the All-beneficent, the All-merciful.﴿

﴿الحَمدُ لِلَّهِ الَّذي أذهَبَ عَنَّا الحَزَنَ إنَّ رَبَّنا لَغَفورٌ شَكورٌ﴾

﴾All praise belongs to Allah, who has removed all grief from us. Indeed Our Lord is All-forgiving, All-appreciative.﴿ (35:34)

﴿الَّذي أَحَلَّنا دارَ المُقامَةِ مِن فَضلِهِ لا يَمَسُّنا فيها نَصَبٌ وَلا يَمَسُّنا فيها لُغوبٌ﴾

﴾Who has settled us in the everlasting abode by His grace. In it we are untouched by toil, and untouched therein by fatigue.﴿ (35:35)

إلَهِي أَنْتَ الْمُنَى وَ فَوْقَ الْمُنَی،

O Allah! You are the Gracious, and more than gracious,

أسْألُكَ أنْ لَا تُعَذِّبَ مُحِبِّي وَ مُحِبِّي عِتْرَتِي بِالنَّارِ. 

I ask You that You do not punish through the fire, those who love me and those who love my family.

📚 Biḥār al-Anwār, vol. 27, p. 140.

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💠 The eyes do not perceive Him, but He perceives the eyes, He is all subtle, the All-Aware." (Surah Al-‘An’am, verse 103)
لا تُدْرِكُهُ الْأَبْصارُ وَ هُوَ يُدْرِكُ الْأَبْصارَ وَ هُوَ اللَّطِيفُ الْخَبِيرُ

Rational demonstrations (proofs) testify that Allah can never be seen by vision, because eyes can see only substances, or some of the qualities of substances. Then, something which is neither a substance, nor it is the quality of a substance, is never seen by vision. In other words, if something is seen by vision, it certainly should have place, direction, and material, while He, the Exalted, is above all these things. Allah is an infinite Essence that is why He is beyond the world of material. In the world of material, everything is finite and limited.

It has been narrated from Imam Reza (pbuh) who said:
"The objective meaning of 'absar' (the eyes) is not the eyes of head, but it is the eye of heart, the insight."

That is, He (SWT) is beyond apparition, suspicion, and imagination. He cannot be contained in anybody's imagination, and none can comprehend the howness of His Essence

📚 An Enlightening Commentary into the Light of the Holy Qur'an, vol. 5, section 11.

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