‼️Announcement ‼️

The zaad Al-Mustaqni Class has been cancelled for this week due to unforeseen circumstances.

بأرك الله فيكم

‼️Announcement ‼️

The zaad Al-Mustaqni Class has been cancelled for tomorrow due to unforeseen circumstances.

بأرك الله فيكم

Catch up and revise the most recent class of Zaad Al-Mustaqni’ which has been uploaded on YouTube Alhamdulillah :

45- https://youtu.be/vg9LePXb994?si=m2FUKwySjy_22lQa

46- https://youtu.be/rvhiJb4M-Ww?si=RIRG3gBF4QlgdDMK

‎? ‘??????’ ?????? ?? ?????????
‎
‎Unfortunately, in today’s world, it seems that being esteemed as a ‘Daa’ee’ requires little more than a moderate grasp of Arabic, a decent memory and some word-play (eloquence)

‎???????, ???? ????????? ???? ??? ?????? ????. ?? ??????? ?????? ????????????? ??????, ????? ?? ???????? ????? ? ???????, ????? ?? ????????? ??????????, ??? ??? ???????? ?? ?????? ??? ????? ??????? ???? ??????.

‎Without these, one may simply echo words like a parrot; yet, to the untrained eye, such a person might appear as if they were an Imam Ahmed or a Yahya ibn Ma’een رحمهما الله

‎As the saying goes

‎“In the word of the blind (unlearned), the one-eyed rules”

‎▪️The Prophet ﷺ said

‎مَن طلبَ العلِم ليُجارِي به العلماءَ ، أو ليُمارِي به السفهاءَ ، و يصرفَ به وجوهَ الناسِ إليِه ، أدخلَه اللهُ النارَ

‎“??????? ????? ????????? ?? ??????? ???? ??? ????????, ?? ?? ????? ???? ??? ????????, ?? ?? ??????? ??????’? ?????????, ????? ???? ????? ??? ???? ??? ????”

‎(???????? 2654 & ?????? ?????? ?? ???? ??-??????? رحمه الله ?? ????? ??-???????? & ????? ??-????? 6383)

‎▪️Shaykh Abdul-Azeez ar-Rajihi حفظه الله says in his explanation of this hadith

‎وهذا الوعيد الشديد يدل على أنه من الكبائر

‎“…??? ???? ?????? ??????? ????????? ???? ?? ?? ????? ??? ????? ????.”

‎(????? ?? ????? ??? ??????)

‎نعوذ بالله من الخذلان
‎We seek refuge in Allah from disgrace.

‎Abdurahman Noor

السلام عليكم ورحمة الله وبركاته

Announcement ?

We are still pursuing the idea of looking for a new place to hold the classes. For the moment, we have been unable to find a suitable venue for the classes to resume.

Insha’allah we have decided to temporarily have our classes held at Masjid an-Nawawi. This will commence when the brothers at Masjid an-Nawawi return from their Umrah trip.

Please see the start dates below ⬇️

Thursday 21st November
6:00pm - 8:00pm
Zaad Al-Mustaqni - Ustadh Saeed Hassan

Tuesday 26th November
6:30pm - 8:00pm
Mutaqad as-saheeh - ustadh Abu Ayesha

‎بأرك الله فيكم

‎“THERE’S DIFFERENCE OF OPINION”
‎ - A term often misused -

‎ ????? ?????????????: Using the Existence of Valid Disagreement as Justification.

‎Some mistakenly argue that the existence of a valid difference of opinion (khilaf) automatically justifies their stance, assuming that since scholars differ, their view is also valid.

‎This reasoning is flawed. A muqallid (blind follower) should follow a scholar’s view without using the existence of khilaf to justify their position. In contrast, those with knowledge should engage directly with opposing evidence, either by providing support for their view or assessing the strength of the other side’s arguments.

‎?????? ?????????????: Believing That Dispute is Impermissible in the Presence of Valid Differences (ijtihaadi matters)

‎Many believe that once scholars differ on an issue, it becomes impermissible to refute opposing views, as if all differences must automatically be “respected.”

‎This is incorrect. The existence of an opposing view does not make it valid or immune from critique. Not every view attributed to a scholar holds equal weight; rather, even matters of valid ijtihad may vary in strength:

‎•??????: Where both sides are supported by substantial and sound evidence
‎•????: Where one side lacks strong or credible evidence

‎?? ?? ??????? ???????? ??? ????? ?? ?????? ?? ?????????? ?? ?????? ??-?????????

‎فليس كل خلاف جاء معتبراً
‎إلا خلاف له حظ من النظر
‎“Not every disagreement is considered valid, Only a disagreement that has a basis in reasoning.”

‎?????? ??-????? ??? ????????? ???? ????????? ???? ?? ??? ?????? ?? ??????? ??-???????

‎وَقَوْلُهُمْ مَسَائِلُ الْخِلَافِ لَا إنْكَارَ فِيهَا لَيْسَ بِصَحِيحٍ فَإِنَّ الْإِنْكَارَ، إمَّا أَنْ يَتَوَجَّهَ إلَى الْقَوْلِ بِالْحُكْمِ أَوْ الْعَمَلِ أَمَّا الْأَوَّلُ فَإِذَا كَانَ الْقَوْلُ يُخَالِفُ سُنَّةً، أَوْ إجْمَاعًا قَدِيمًا وَجَبَ إنْكَارُهُ وِفَاقًا، وَإِنْ لَمْ يَكُنْ كَذَلِكَ فَإِنَّهُ يُنْكَرُ بِمَعْنَى بَيَانِ ضَعْفِهِ

‎“…The statement, ‘Issues of disagreement are not to be condemned,’ is not correct. For condemnation (denunciation) can be directed either at the statement of the ruling or the action itself. Regarding the former, if the statement contradicts a Sunnah or an established consensus, (I.e non-valid differing, e,g Aqeedah etc) then it must be condemned in agreement with the scholars. However, if it is not such a case, ???? ?? ?? ????????? ?? ??? ????? ?? ?????????? ??? ????????…”

‏????? ?????????????: Believing that all differences are valid matters of Ijtihaad

‏Ibn Taymiyyah رحمه الله said further in the book

‏وَأَمَّا إذَا لَمْ يَكُنْ فِي الْمَسْأَلَةِ سُنَّةٌ وَلَا إجْمَاعٌ وَلِلِاجْتِهَادِ فِيهَا مَسَاغٌ يُنْكَرُ عَلَى مَنْ عَمِلَ بِهَا مُجْتَهِدًا، أَوْ مُقَلِّدًا، وَإِنَّمَا دَخَلَ هَذَا اللَّبْسُ مِنْ جِهَةِ أَنَّ الْقَائِلَ يَعْتَقِدُ أَنَّ مَسَائِلَ الْخِلَافِ هِيَ مَسَائِلُ الِاجْتِهَادِ كَمَا اعْتَقَدَ ذَلِكَ طَوَائِفُ مِنْ النَّاسِ

‏“As for when there is no Sunnah or consensus on an issue, and there is room for ijtihad (independent reasoning), (i.e Valid differing (Masaail ijtihaadiyyah)) then one should not condemn ??? ?????? ??? ???? ???? ??, whether they are a mujtahid (one who exercises independent reasoning) or a muqallid (blind follower). ???? ????????? ??? ?????? ???? ??? ?????????? ???? ??? ?????? ?? ???????????? ??? ??????? ?? ???????, as certain groups of people have believed.”

‏وبالله التوفيق

‏Abdurahman Ibn Noor