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The esteemed scholar Ahmad ibn Yahya al-Najmi (رحمه الله) said:
"Loving a man who is neither related to you by kinship nor one of your neighbors with whom you share mutual interests, but rather someone distant from you in location and lineage, yet you hear that he adheres to the Sunnah, and you love him for the sake of Allah—if you reach this level, then you are a believer."
📗 (Fath al-Rahim al-Wadud, p. 59)
💫WHO IS MOST BENEFICIAL PERSON TO YOU?💫
✏️AL-IMAAM IBNU-L-QAYYIM رحمه الله answers:
✨"The most beneficial person to you is the one who allows you to influence him positively—someone who gives you the opportunity to instill goodness in him or do good deeds towards him.
✨Such a person becomes a valuable aid to you in achieving your own benefit and perfection. In reality, your benefit from him is equal to, if not greater than, his benefit from you.
🚫Conversely, the most harmful person to you is the one who enables you to sin against Allah because of him. Such a person becomes an aid to your harm and deficiency.
📙Al-Fawaid
➡️ I said:
This beautiful trait is clearly evident in our time among the people of Yemen in general, particularly in the regions liberated from the tyranny of the Houthis, and especially in the Hadhramaut governorate, both its interior and coastal areas. May Allah reward them with the best of rewards.
All praise and thanks are due to Allah:
"And your Lord creates what He wills and chooses; they have no choice. Exalted is Allah and high above what they associate with Him" [Quran 28:68].
The Salafi da'wah in Yemen has become a refuge and support for the people of Sunnah and Jama'ah, despite the enmity of adversaries:
"They want to extinguish the light of Allah with their mouths, but Allah refuses except to perfect His light, even if the disbelievers hate it" [Quran 9:32].
This is an ancient and deep-rooted quality among the people of Yemen. In Sahih Muslim, it is narrated:
On the authority of Anas, the people of Yemen came to the Messenger of Allah (peace and blessings be upon him) and said, "Send with us a man to teach us the Sunnah and Islam."
I ask Allah to preserve this blessed da'wah in every place and to grant it acceptance.
✏️ Abu Abdur-Rahman Nawwas Al-Hindi As-Saylani, may Allah forgive him.
📆 1446/05/16
Ibn Taymiyyah (رحمه الله) said:
"Most people are only safe from the trials of sin and disobedience if they are not tested with abundant wealth or powerful authority."
📚 Jami' al-Masa'il (53/9)
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The Scholar Sheikh Mohammed bin Ibrahim Aal Sheikh ( رحمه الله) was asked:
▪️Question: What is the ruling on saying that "confidence in oneself is obligatory"?
Answer: Confidence in oneself is neither obligatory nor permissible. In the hadith, it is mentioned:
"ولا تكلني إلى نفسي طرفة عين"
"Do not leave me to myself even for the blink of an eye."
Who would say that confidence in oneself is obligatory? I fear this may be a mistake on your part. I don’t think anyone with sound intellect would say such a thing, let alone a person of knowledge.
?(Taqrir Al-Hamawiyyah)
Shaykh al-Islam Ibn Taymiyyah, may Allah have mercy on him, said:
"The sinner, even if they enjoy various forms of blessings, still has a sense of loneliness, humiliation, and heartbreaks within their heart that can tear it apart."
Al-Jawab Al-Kafi (120)
Shaykh Muqbil Al-Wadi'i, may Allah have mercy on him, said:
"If your faith is strong, the jinn and shaytan will fear you. But if your faith is shaky, you might even be afraid of your own shadow!"
Qam' Al-Mu'anid (48)
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? Narrated by Jabir (may Allah be pleased with him), who said: The Messenger of Allah (ﷺ) said:
(Whoever says 'Subhan Allah al-Azeem wa bihamdihi' (Glory be to Allah, the Most Great, and with His praise), a palm tree will be planted for him in Jannah)
? Narrated by Tirmidhi and authenticated by Al-Albani.
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ʿAṭā ibn Abī Rabāḥ (رحمه الله) said:
When the first call to prayer (adhan) is made for the imam, all trades and crafts are prohibited; they are treated like the prohibition of sale.
?(ʿAbd al-Razzāq in his Muṣannaf 5222)
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▪️Don’t overdo joking
"Many friendships between brothers and close companions have ended in separation, and often, it all started with a joke."
? Rawdat al-'Uqala'(1/7)
▪️ Ibn Rajab, may Allah have mercy on him, said:
"The meaning of the steadfastness of the heart is that it is filled with the love of Allah, the love of His obedience, and the dislike of His disobedience."
? [Jami' al-Ulum wal-Hikam (114)]
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