? ........ From my home to yours ........ ?

بســـم الله الرحمن الرحيم

?Do Not Oppress your Family, Your Wife or Others.

✏️ Shaykh ‘Abdul Azīz bin Bāz رحمه الله

Oppression is from the most disgusting, despicable of major sins, it’s evil consequences Allāh (The Glorified) has informed us of in His Tremendous Book:

{وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًا كَبِيرًا}

And whoever among you does wrong, We shall make him taste a great torment. (Al-Furqān: 19)

And Allāh says:

{وَالظَّالِمُونَ مَا لَهُم مِّن وَلِيٍّ وَلَا نَصِيرٍ}

And the Dhālimun (polytheists and wrong-doers, etc.) will have neither a Wali (protector) nor a helper. (Ash-Shūra: 8)

Hence, oppression is a great evil and it has evil consequences, the Messenger (sallāhu alayhi wa salam) said:

“Fear oppression for indeed oppression is darkness on the day of resurrection.”
? (Muslim)

Furthermore, Allāh has said in a Hadīth Qudsī (which is narrated by the Prophet (sallāhu alayhi wa salam)):

“Oh my servant! Indeed I have forbidden oppression upon myself and between you, so do not oppress.”
? (Muslim)

Therefore, it is obligatory to be cautious of perpetrating oppression to any of the people, whether it be your family, your wife, your brothers, your children, your mother, your father, your neighbours and other than them.
Likewise, do not oppress your employees, give them their wages in full, every month (for e.g.) give him or her their wages.

Give everyone who has a right upon you; your children, your wife and other than them; their rights.

The intent in being cautious regarding oppression of the people is because indeed Allāh has made sacred the blood, honour and wealth of the Muslims.

So, the Muslim takes himself to account and fears his Lord, so do not oppress anyone, not their honour or their wealth, regardless of whether they are close to you or not.

?Paraphrased from Shaykh ‘Abdul Azīz ibn Bāz رحمه الله:
https://www.binbaz.org.sa/noor/8490

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بســـم الله الرحمن الرحيم

?[Khutbah]:

?*Wealth — A Test and a Trial

? Abu Aisha Majid al-Afghani* حفظه الله

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بســـم الله الرحمن الرحيم

✏️ Imām 'Abdullah Ibn Al-Mubārak رحمه الله stated:

"From the greatest calamities for a person is that he knows about himself (that he has) shortcomings but he doesn't have any concern (to rectify them), nor is he sad about them."

?【Shu'ab Al-Īmān 11/859】

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بســـم الله الرحمن الرحيم

✏️ Ibnul-Qayyim رحمه الله:

“The similitude of this world is like that of a vessel filled with honey. The flies see this vessel and fly toward it.

Some of them sit on the edge of the vessel and take from the honey until they satisfy their needs, and then they fly away.

Some of them are led by their greed to plunge themselves into the abyss of the honey. Their submersion into the honey prevents them from enjoying it, except for a brief enjoyment, until they perish in the middle of it.”

?[The Dunya And Its Reality by Ibnul-Qayyim رحمه الله | Pg. 30]

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بســـم الله الرحمن الرحيم

✏️ Ibnul-Qayyim رحمه الله:

“He has not truly considered Allāh, the one who belittles the command of Allāh and disobeys Him, violates His prohibitions and partakes in them, does not fulfill His rights and squanders them, abandons His remembrance and neglects it with his heart heedless of it whilst his desires are more preferred to him than the pleasure of Allāh, and the obedience to another creation is more important to him than obedience to Allāh.

Thus, he affords Allāh with the surplus of what is left in the heart, speech and actions whilst placing his desires at the forefront because that is what is important to him. He also trivializes the watchfulness of Allāh over him whilst this individual is within His grasp.”

? [The Disease and The Cure | Pg. 259]

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بســـم الله الرحمن الرحيم

? Our Thought Don't Determine Our Present Actuality

? Abdul Hakim Al-Ameriki حفظه الله

9/24/2024
Masjid Al-Ghazzali

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بســـم الله الرحمن الرحيم

? The True Ahlul Qur'aan

"You recognize the Qur'aan reader when he stays up worshiping at night while others remain asleep, and he observes voluntary fast during the day when others feast. He is mostly heavy-hearted, while others merrily celebrate the attractions of this passing world. He cries when others laugh, he is silent while others mix truth with falsehood, and he is humble and meek when others walk around exhibiting haughtiness disdain and arrogance. In fact the one who reads the Qur'aan is contemplative and despondent; he is wise, forbearing, knowledgeable and mostly quiet. Such one is neither coarse nor slumberous and he is not boisterous, vociferous, or argumentative."

?[Abdullaah ibn Mas’ud, Hilyat al-Awliya.]

May Allaah سبحانه و تعالى make us amongst the true ahl ul-Qur'aan.

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بســـم الله الرحمن الرحيم

? THE TWO TYPES OF BEAUTY ( IN A PERSON )

?️ Imaam Ibnul-Qayyim رحمه الله said :

Know, that beauty is divided into two parts :

1) Apparent (beauty) and
2) Inner (beauty)

Thus, the inner beauty by itself is beloved which are beauty of knowledge, intelligence, generosity, modesty and bravery; then this is the inner beauty and it is the place which Allaah looks at from his slave and it is the place of His love as in the Saheeh hadeeth:

"Allaah does not look at your shapes, nor your money, but looks at your hearts and deeds". (Recorded in Muslim from the narration of Abu Huraira رضي الله عنه)

And this inner beauty adorns the apparent image, even if it is not beautiful by itself, thus it covers its owner with beauty, prestige, and  sweetness according to what his soul has acquired from these qualities.

And indeed the believer is given prestige and sweetness according to his Imaan. And whoever sees him, respects him and whoever accompanies him, loves him. This is something that is witnessed with the eyes.

Thus, you would see a good righteous man with beautiful morals; he is from the sweetest of people evidently, even if he is black or not beautiful, especially if he has been bestowed with a portion from the night prayer, it illuminates the face and beautifies it.

[[ Some of the women had been praying a lot at night, so she was asked about that, so she said:
"It beautifies the face, and I like that it beautifies my face." ]]

And from what indicates that the inner beauty is better than the apparent (i.e) the hearts continuously keeps exalting its Owner, loving Him, leaning towards Him.

As for the apparent beauty, it is an adornment which Allaah has specified for some images (creations) over some others. And it is from an additional increase of the creation, about which Allaah, the Exalted, said:

"...... He increases in creation what He wills.... " [Suraah Fatir / 1 ]

[[ And they said( People of Tafsir) : "it is the  good voice and the good image." ]]

Thus, the hearts are as though they are sealed with its love (apparent beauty) as well as they (the hearts) are created upon admiring it -- (the apparent beauty).

? Rawdatul-Muhibbeen

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