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t.me/AnthasGate
t.me/thenorthfolk
t.me/risingnatio
t.me/sonnenmenschen
t.me/ComeHome14
t.me/VADERLAND1
t.me/ColeWolfsson
t.me/fyrgen
t.me/EuropeanTribalism
t.me/RenaissanceEire

t.me/sigmundsmannerbund
t.me/wodensfolk
t.me/RoninoftheNight
t.me/folkwisdom
t.me/THEOLDWAYS
t.me/TheBarbarianClergyman
t.me/crunchyfascismII
t.me/daughtersofeuropa
t.me/marchofthetitans
t.me/BCNeanderthalMindset

t.me/aryanpath
t.me/Aryologia
t.me/thearyanbarbarians
t.me/alpenwaldd
t.me/AhnenerbeSteinhaus
t.me/VerissimusVK
t.me/poopoeepepipo
t.me/european_heritage
t.me/HuWhitePapers
t.me/MasculineTribeOP

t.me/proudandstrong
t.me/frithandfolk
t.me/nativistconcern
t.me/pirateslifee
t.me/Zeno334
t.me/rightwingdumbbellsquad
t.me/woodtakes
t.me/TRAINEVERYTHING
t.me/ecofashpropaganda
t.me/AryanSurvival

t.me/aryanethos
t.me/TheApollonian
t.me/RevoltThroughTradition
t.me/manamoria
t.me/MorgothsReview
t.me/thegoldenone
t.me/realblaircottrell
t.me/Zentropa451
t.me/EuropeanAustralianMovement
t.me/EsotericLindy

t.me/nordicresistancemovement
t.me/Zoomerwaffen5
t.me/WesternFemAesthetica
t.me/WesternWomen
t.me/the_woodlander
t.me/thuletide
t.me/hyperboreanradio
t.me/project_veritas
t.me/Thomas_Sewell

t.me/earthlyelementss
t.me/survivethejive
t.me/thewhitenorth
t.me/ascetus
t.me/aristocraticradicalism
t.me/GreatAsFuck
t.me/thewhitespace
t.me/skogarvordurinn
t.me/tribeofthefox
t.me/viamvirtus

t.me/solarcult
t.me/skantleedojo
t.me/keith_woods
t.me/universal_Intel
t.me/wayofthewarriors
t.me/GalliaDaily
t.me/secureourfuture
t.me/strengthcvlt
t.me/wisdomofthegods
t.me/AvalonianDuke

In the dark seas and oceans, everything that falls is swallowed up, they are full of waves and storms, but there is always a reward waiting to be discovered: treasures, wonders, islands and magical lands. The sea is the life that swallows all who fall, the waves and storms are the obstacles that man encounters in his life, the treasures and islands are the rewards that the adventurers win. An adventurer might die in the depths of the ocean, but he saw a world that those who died on land had not seen.

”We have become too civilized to grasp the obvious. For the truth is very simple. To survive you often have to fight, and to fight you have to dirty yourself. War is evil, and it is often the lesser evil. Those who take the sword perish by the sword, and those who don't take the sword perish by smelly diseases.”

— George Orwell | Looking back on the Spanish War (1943).

Temple of Artemis:

One of the Seven wonders of the world to honor one of the various manifestations of the "Divine feminine" known as Freya in Norse and Ashtar/Inanna in Sumer of the Lunar hunter Artemis, the other being Aphrodite the embodiment of human Love at all stages, misunderstood for love solely in the carnal stage. In the Symposium of Plato, Aphrodite in this aspect is divided in two levels: The "Uranian Aphrodite" in her complete form and "Aphrodite Pandemos" for procreation. Each represent a different facet of Venus/Moon like an energy server with each name unlocking a seperate access.

"I have set eyes on the wall of lofty Babylon on which is a road for chariots, and the statue of Zeus by the Alpheus, and the hanging gardens, and the colossus of the Sun, and the huge labour of the high pyramids but when I saw the house of Artemis that mounted to the clouds, those other marvels lost their brilliancy, and I said, "Lo, apart from Olympus, the Sun never looked on aught so grand."
- Antipater

You can enslave a man like Epictetus, flog him, break his leg, and put him to all kinds of suffering, however, you are powerless to penetrate his "temperament". You are powerless to insult him, you cannot attack him, and all your armies fall to the gates of his castle. For he is the Stoic hero.

”From the point of view of patrician racism, not only physical qualities but also spiritual elements are transmitted hereditarily — a special moral sensibility, a vision of life, an instinctive faculty of discrimination. All of this is of fundamental importance for new tasks, as well. Here we are speaking of specific gifts which, in the last analysis, derive from superbiological factors of character, factors which are fatally dispersed in the masses. A typical aristocratic trait is the faculty of reacting from out of spiritual motivations, and doing so in as instinctive, direct and organic a way as the common man is capable of doing only with regard to that which closely touches upon his animal or passional life. Moreover — and this is important — in authentic aristocracy the meaning of ‘spirituality’ has always had little to do with the modern notion: there is the sense here of sovereignty, there is contempt for profane things, common things, things up for sale — things such as are born from ability, ingenuity, erudition and even genius — a contempt which is not so distant to that professed by the ascetic himself.”

— Julius Evola | The Meaning of Aristocracy for the Anti-Bourgeois Front.

Cesare di Lorenzo Cesariano - Ideal Proportions Based On The Human Body, “De Architectura”, 1521.

”Before the concept of race was generalized, as it has been in current times, having race was always synonymous with aristocracy. The qualities of race always signified the qualities of the elite, and referred not to gifts of genius, of culture or of intellect, but essentially to character and to style of life. They stood in opposition to the quality of the common man because they appeared, to a large degree, innate: either one has the qualities of race or one does not have them. They cannot be created, built, improvised or learned. The aristocrat, in this regard, is the precise contrary of the parvenu, the late-comer, the ‘self-made man’, who has become that which he was not. To the bourgeois ideal of ‘culture’ and of ‘progress’ is opposed the aristocratic ideal, which is conservative of tradition and of blood. This is a fundamental point, and is the single true overcoming of all bourgeois and Protestant surrogates for aristocracy.”

— Julius Evola | The Meaning of Aristocracy for the Anti-Bourgeois Front.

”Regulus had waged great wars, had twice served as consul, and had celebrated a triumph. And yet he considered these previous deeds neither as great nor as noble as what he did as a prisoner of the Carthaginians, an act that was inspired by honesty and unshakeable courage. To us-hearing of this incident long after the fact this fate seems pitiable. But to the man who endured it at the time, it was agreeable. For often even the sad can become happy by displaying strength and firmness; they are not made happy by lightheartedness, nor by frivolity, laughing, or joking, which is the companion of shallowness.”

— Quintus Curtius | On Moral Ends.