🗯Narrators According to the Authenticity of Their Ḥadīth

❝ Narrators can be divided into three categories according to the authenticity of their ḥadīth:

First: His ḥadīth is authentic in both his early and later days; the ḥadīth of such a person is authentic without exception (of age, time or place)

Second: His ḥadīth is authentic at the beginning, but then weakens afterward. This includes the narrator ʿAbd al-Razzāq, who changed in the latter part of his life, and Hishām ibn ʿUrwah, who is an absolute authority, but whose earlier ḥadīth is more authentic than his later ones. This also applies to Saʿīd ibn Abī ʿUrwah, who became confused in the later years of his life.

Third: His later ḥadīth is more authentic than his earlier ḥadīth, like Hammām bin Yaḥyā Al-Awdhī. ❞

— Shaykh Al-Muḥaddith ʿAbdullah Al-Saʿd (text)

~ Galandān 🖋

Question: What is the ruling on transferring money via mobile phone in the mosque? Does it fall under the category of buying and selling, which is prohibited in the mosque?

Answer:

❝ There is no problem in merely transferring money without making a business deal.

When two men ˹inside the Prophet's mosque˺ were speaking to solve a debt and their voices rose, the Prophet ﷺ told one of them to pay a share from the debt⁽¹⁾.

The Prophet ﷺ approved of them collecting debts in the mosque. This indicates that there is leniency in this matter. What is prohibited is making commercial deals: buying and selling, advertising, and marketing. Such activities should not be conducted in the mosque. Similarly, seeking lost property should not be done in the mosque, because mosques were built for prayer, remembrance, and worship, and were not built for making commercial deals, advertising and announcements, and the like. ❞

— Saʿd Al-Khathlān (fatwa)
~ Galandān 🖋

------------------------
[1] Narrated by Al-Bukhārī: 457, and Muslim: 1558

? ހުރިހާ މަގުފުރެދިފައިވާ މީހުންނަށް ތެދު ކައުނިއްޔަ ޤަވާޢިދެއް — ދެއުޅިއެއްނުވުން

ޝައިޚުލް އިސްލާމް އިބްނު ތައިމިއްޔާ رحمه الله ވިދާޅުވިއެވެ:

❞ އަދި މަގުފުރެދިފައިވާ އެންމެހާ މީސްތަކުންގެ ވެސް ބަސްމަގު، ދެ އިދިކޮޅު އެއްކުރުން ލާޒިމު ކުރެއެވެ. ނުވަތަ ދެ އިދިކޮޅު އެކުއެކީ ދޫކުރުން ލާޒިމު ކުރެ އެވެ. އޭގެ ތެރެއިން ބައެއް މީހުންނަށް އެވެރިންގެ އެ ދަޢުވާ ގެ ސަބަބުން މި ލާޒިމުވާ ކަންތައް އެނގޭ މީހުންވެއެވެ. އަދި އޭގައި (ގޮތްދޫނުކޮށް) ހިފަހައްޓައެވެ. އަދި އޭގެތެރޭން އެކަން ނުދަނެ ތިބޭ މީހުންވެސް ވެއެވެ.

އެއްފަހަރާ އެއް ނުވާނޭ އަދި ނެތިނުދާނޭ ކޮންމެ ކަމަކީ ދެ އިދިކޮޅެވެ. ވުޖޫދުގައި އެއްޗެއް އޮތުން ނުވަތަ ނެތުމުން މިކަން ސާފުވެގެންވެއެވެ.❝

شرح العقيدة الأصفهانية (ص531).

~ ގަލަންދާނު

✨ ޙައްޤު ގޮތުގައި ޘާބިތުވުމީ ނަޞްރެކެވެ.

❞ ނަބިއްޔުންނާއި މެދު ﷲ جل وعلا ވަޙީ ކުރެއްވިއެވެ: ﴿إِنَّا لَنَنصُرُ رُسُلَنَا﴾ (الغافر 51) (ހަމަކަށަވަރުން ތިމަން އިލާހުގެ ރަސޫލުނަށް، ތިމަންއިލާހު ނަޞްރުދެއްވާހުށީމެވެ.) އަދި އަހަރެމެންނަށް އެނގިގެންވާ ގޮތުން ނަބިއްޔުންގެ ތެރެއިން ގިނަ ޢަދަދެއްގެ ބޭކަލުން ޤަތުލުވެފައިވެއެވެ. އެއީ ނަބިއްޔު ﷺ ޙަދީޘް ކުރެއްވިފަދައިން: (والنبي وليس معه احد) ”...އަދި (މަޙުޝަރުގައި) ނަބިއްޔަކު ވަޑައިގަންނަވާނެއޭ، އެކަލޭގެފާނާއި އެކު އެކަކުވެސް ނުވާ..“ އަދި ޤުރުއާނާއި ސުންނަތުގައި މިކަމުގެ މައްޗަށް ގިނަގުނަ ދަލީލުވެއެވެ. އެއީ ބަނީ އިސްރާއިލީން އެވެރިންގެ ނަބިއްޔުން ޤަތުލުކޮށް އުޅުނުކަމުގައެވެ. ﴿وَيَقۡتُلُونَ ٱلۡأَنۢبِيَآءَ بِغَيۡرِ حَقٍّۚ﴾ (آل عمران 312) (އަދި އެއްވެސް حقّ އެއްނެތި އެއިރެން نَبي ބޭކަލުން قتل ކުރުމުގެ ސަބަބުންނެވެ.) ﴿وَيَقۡتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيۡرِ ٱلۡحَقِّۗ﴾ (البقرة 61) (އަދި އެއްވެސް حقّ އަކާއި ނުލައި އެއުރެން ނަބީބޭކަލުން މަރާކަމުގެ ސަބަބުންނެވެ.) އަދި މިނޫންވެސް ދަލީލުތަކުން އެއުރެން ނަބިއްޔުން ޤަތުލުކޮށް އުޅުނުކަން ދަލީލުކޮށްދެއެވެ. އަދި ﷲ جل وعلا މިއަށް ނަންގެންނެވީ "ނަޞްރު" ކަމުގައެވެ. ﴿إِنَّا لَنَنصُرُ رُسُلَنَا﴾ މިހެންނެވެ! ❝ #تدبر_آية

— އައްޝެއިޚް އަލްމުޙައްދިޘް ސުލައިމާން ބްނު ނާޞިރަލް ޢަލްވާން (ބަސްކޮޅު)

~ ގަލަންދާނު

Edit : in the transcript above, the first ayah was jumbled with the second, We have edited it. Pease remove any shares.

?Warning Regarding Loosely Dismissing The Father As A Wali

❝...In some marriages that have issues, I've asked the sisters, who's your wali so we can talk to him? Many said, my husband brought him the night or the day of the nikah. I don't know who he is. I don't know who his name is. I never spoke to him before. Was that a wali? Or was that a third witness he brought to the nikah?

Loosely dismissing the father as a wali without the proper procedure is dangerous and it causes great fasad. And loosely choosing anyone as a wali is just as bad. A wali must be active in the process of seeking and pursuing the interest of the one Allah subhanahu wa ta'ala entrusted him with. He's not some imposter who takes the information of the sisters so he can be the wali. And if they suit his desires, they become his wives. They become the wali's wives. If not, he'll pass them on to someone else.

Without a proper wali supervising and investigating and doing his duties, don't be surprised if the man who filled you with emotions turns out to be an abuser or a fasiq or a murji or someone who's blasting music, in smoking pot while issuing fatwas on social media.

Without a proper wali, the shaitan may make his move. And there may be haram interactions. May Allah subhanahu wa ta'ala save all our sisters from that. Then what happens after that? Now suddenly they seek a righteous sheikh to get them out of their situation. When emotion and love settle a bit. And the reality of marriage life surfaces when things go pear-shaped. Now suddenly they find a righteous sheikh to solve the situation. Now suddenly sheikh, where's my khula? And the blame may be shifted on the sheikh for not giving him the khula on the spot.

Brothers and sisters involved in these matters are equal in their guilt. This is an issue among Muslims in general, but our dear brothers and sisters upholding the pure manhaj of tawheed are held on a higher standard. And I'm not talking about any particular situation. It's not tens, it's actually hundreds of cases. There's similar patterns in them.

I asked many brothers about the way they married certain sisters. Would you allow your sister or your daughter to get married this way? And of course the answer is no. I asked some brothers, would you allow your sister to marry someone through an unknown wali? That Khatib brought on the night of the Nikah? I asked some brothers, would you let your sister or your daughter get married to someone who she finds out after marriage he can't spend on her and he can't spend more than a day every other month or so with her and he barely calls her.

This is not a game. Everything about marriage must be honored. Be truthful in matters about marriage because you will be questioned about them. Marriage is a mighty great covenant that must be honored.

وَأَخَذۡنَ مِنكُم مِّيثَٰقًا غَلِيظًا
(...and she has taken from you a firm commitment?) ⁽¹⁾

They have taken from you, a firm, mighty, strong covenant. The only other covenant referred to in such strong terms is the covenant between Ulu Al-Azm ⁽²⁾ and Allah Subhanahu Wa Ta'ala.

وَإِذۡ أَخَذۡنَا مِنَ ٱلنَّبِيِّـۧنَ مِيثَٰقَهُمۡ وَمِنكَ وَمِن نُّوحٍ وَإِبۡرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبۡنِ مَرۡيَمَۖ وَأَخَذۡنَا مِنۡهُم مِّيثَٰقًا غَلِيظًا
{And (remember) when We took from the Prophets their covenant, and from you (O Muhammad ﷺ), and from Nuh (Noah), Ibrahim (Abraham), Musa (Moses), and ‘isa (Jesus) son of Maryam (Mary). We took from them a strong covenant} ❞

— Shaykh Aḥmad Mūsā Jibrīl (For full lecture, see)

---------------
[1] verse: And how could you take it back after having enjoyed each other intimately and she has taken from you a firm commitment?[[ i.e., the promise to live with her in kindness or divorce her with dignity.]]
[2] There are many Prophets and Messengers of Allah. About twenty-five of them are mentioned in the Qur'an; out of these twenty-five, only five are of strong will, namely, Muhammad, Nuh (Noah), Ibrahim (Abraham), Musa (Moses) and 'Isa (Jesus), son of Maryam (Mary).

? «ބިދުޢީ އިންތިޚާބުތަކަށް، ޖިބޫތީ ސުވާލުތަކުން ޝަރުޢީ ޖަވާބުތަކެއް »

(މައިކްރޮސޮފްޓް ވޯޑް docx)

— ޝެއިޚް ޙައްސާން ޙުސައިނުއް ޞޫމާލީ

~ ގަލަންދާނު