بســـم اللــه الرحــمــن الـرحـــيــم

◾️Inheritance: What if a parent left behind money that’s Haram?◾️****

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -

??Question:If a son inherits money from one of his parents and this money was from Haram, and the inheritor i.e the son knows it is Haram, is it this inheritance money Halal for him?

??Answer:
Shaykh Ibn ‘Uthaymeen, May Allah have mercy on him said:

Some of the scholars said:

Whatever that is acquired by way of Haram, then the sin is only upon the one who acquired it, not upon the one who received it through permissible avenues for them, except what is Haram in and of itself, like from alcohol, by way of robbery and the like.

And this stance is strong, built upon the proof that the Messenger ﷺ bought food from a Yahuudi for his family, and he ate from a sheep given to him as a gift from a female Yahuudi at Khaybar, and he accepted an invitation of a Yahuudi. Plus, it’s known that the Yahuud in most cases consume by way of usury, and they consume from unlawful gains. And perhaps this stance is further strengthened by the statement of the Prophet ﷺ regarding meat that was given as charity to Barira:

(هو لها صدقة ولنا منها هدية)
“It is charity for her, and a gift for us”.
[End of speech]

So based on this account, it’s permissible for the son to inherit this wealth if it was Haram in how it was earned, but not permissible if it was Haram in and of itself, and Allah the Most High knows best.

____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary

Telegram link to the channel:
t.me/Bashuaiben

Original Fatwa:
t.me/Bashuaib/396

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بســـم اللــه الرحــمــن الـرحـــيــم

◾️Inheritance in respect to a daughter◾️****

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -

??Question:

A questioner asks:

People in some places think that a daughter only inherits in right of her father. As for in right of her mother, then she doesn’t inherit if she’s married.

What’s your comment? Perhaps Allah may benefit them with it.

??Answer:
This is from being ignorant regarding the religion of Allah. A daughter inherits from her father and her mother regardless if she’s married or not married.

____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary

Telegram link to the channel:
t.me/Bashuaiben

Original Fatwa:
t.me/Bashuaib/4727

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بســـم اللــه الرحــمــن الـرحـــيــم

◾️Inheritance: What share is assigned to a Fetus if it’s due to inherit?◾️****

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -

??Question:

Does the fetus inherit before being born if they are to be heir?

Do they have entitlement according to that of a male or a female?

Or is the fetus left out from inheritance all together until they are born?

This happened two years ago. Due to this, there was a dispute concerning the fetus in the mother’s womb. Some of them said we will leave it a share of a male, then after they’re born we will know for sure.

And some of them said, we won’t leave any inheritance for it and we will return after they are born to see. So what’s correct and right in this?

??Answer:
If the heirs don’t await the fetus until it is born, then the inheritance is divided and considered to each (non rare) possibility of the Fetus: Twin boys, twin boy and girl, twin girls, a boy, a girl, upon the specification and calculations outspread in the chapters of inheritance.

____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary

Telegram link to the channel:
t.me/Bashuaiben

Original Fatwa:
t.me/Bashuaib/755

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بســـم اللــه الرحــمــن الـرحـــيــم

◾️Can a woman ask for a housemaid?◾️****

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -

??Question:

Does a woman have the right to refuse cooking for her husband, doing house chores and to ask for a housemaid instead?

??Answer:
She doesn’t have the right except if he’s burdening her above her capacity.

____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary

Telegram link to the channel:
t.me/Bashuaiben

Original Fatwa:
t.me/Bashuaib/7801

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This channel broadcasts: Fatāwa, Authorings, Lessons and Benefits

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Tribal Shaykh and what relates to obedience◾️****

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -

??Question:Our virtuous Shaykh, may Allah preserve you. One of the brothers asks:

Is obeying a Shaykh of a tribe considered to be from obeying the ruler? And is the peoples incitement to revoke obedience to him and removing his title from him considered as revoking against a ruler?

??Answer:
If he’s been appointed through a ruler to manage the affairs of the village or the tribe then yes (it’s considered so), otherwise no, and Allah knows best.

____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary

Telegram link to the channel:
t.me/Bashuaiben

Original Fatwa:
t.me/Bashuaib/1164

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بســـم اللــه الرحــمــن الـرحـــيــم

*◾️Praying behind a Qubūrī◾️***

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -

??Question:Whenever someone prays behind a Sufi Qubūrī (Grave worshipper) and then comes to know about it. Does he have to repeat the prayer?

??Answer:
Yes, it has to be repeated.

____
Translated by:
Abū Ḥuḍhayfah Aḥmad At-Turkī Al-Kayırlı.
Telegram link to the channel:
t.me/Bashuaiben

Original Fatwa:
https://t.me/Bashuaib/7798

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بســـم اللــه الرحــمــن الـرحـــيــم

◾️Saying “Ihdina Sirat (ت) Al-Mustaqeem” instead of “Ihdina Sirat (ط) Al-Mustaqeem◾️****

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -

??Question:May Allah be good to you.

Does the reciting of an Imam who says:

“Ihdina Sirat (ت) Al-Mustaqeem in changing the letter (ط) with (ت) nullify the prayer?

??Answer:It doesn’t invalidate it and Allah knows best unless they purposely intended that.

____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary

Telegram link to the channel:
t.me/Bashuaiben

Original Fatwa:
t.me/Bashuaib/7610

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And this is not clear-cut in pointing to the impurity of the blood of the pig and its flesh, due to the possibility in the likening it to eating it, and due to this An-Nawawi, may Allah have mercy upon him, said: "And the meaning of covering their hands in flesh of pig and its blood is: during eating from it, and it is resembling it to eating it due to it being impermissible, and Allah knows best". End of speech from Sharh Muslim (15/15).

So what is most correct regarding the pig is that it is not impure as long as it is alive, as is the Madhab of Maalik and the Maalikiyyah, and it is what Ash-Shawkaani leans to in As-Sayl (2/38), contrary to it here, and Allah knows best.

?‌?‌?‌?‌?‌
t.me/bashuaiben/3268

____
Translated by:
Abu Ibraheem 'Abdullaah bin Ahmed Ash-Shingaani, may Allah forgive for him, for his parents and his Mashaayikh and the rest of the Muslims.
t.me/Bashuaiben

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***⚠️*** Updating & Finishing: بســـم اللــه الرحــمــن الـرحـــيــم Explanation of: ***📂*** The Book of Purification From: Ad-Durar Al-Bahiyyah Authored by: Imam Muhammad bin Ali Ash-Shawkaani (died on the 27th of Jumaada Al-Aakhar, 1250H), may Allah have mercy…

بســـم اللــه الرحــمــن الـرحـــيــم

Explanation of:

? The Book of Purification

From: Ad-Durar Al-Bahiyyah

Authored by: Imam Muhammad bin Ali Ash-Shawkaani (died on the 27th of Jumaada Al-Aakhar, 1250H), may Allah have mercy upon him.

Explanation by:
Shaykh Abu Hamzah Hassan Ba Shu'ayb, may Allah preserve him and protect him, and continue to delight us with his knowledge.

➖➖

2) THE RULINGS OF THE IMPURITIES:

2.18 The pig:

An-Nawawi said in Al-Majmuu' (2/568): "Ibnul-Mundhir may Allah have mercy upon him relayed a consensus of the scholars in his book Al-Ijmaa', on the impurity of the pig, and this is the foremost what's used as a proof if the Consensus was established, but the Madhab of Maalik was that the pig is pure whilst it is alive. As for what is used as a proof by the author - i.e Abu Ishaaq Ash-Shiyraazi (and his proof is that its condition is worse than that of a dog, because there is a legislative text on the impermissibility of its flesh) - it is similarly used a proof by others, and there is no proof in this, because we don't have a clear proof for the impurity of the pig whilst it is alive". End of speech.

As for the usage of the verse as evidence:

(قُل لَّآ أَجِدُ فِى مَآ أُوحِىَ إِلَىَّ مُحَرَّمًا عَلَىٰ طَاعِمٍ يَطْعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيْتَةً أَوْ دَمًا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُۥ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦۚ)
"Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is Rijs -  or it be [that slaughtered in] disobedience, dedicated to other than Allah".
[Al-An'am:145]

Is from two angles:

The first:
It being impermissible to eat, and this doesn't necessitate impurity.

The second:
His statement:
(فَإِنَّهُۥ رِجْسٌ)
"for indeed, it is Rijs".
[Al-An'am:145]

This also doesn't necessarily make it mean that it is impure, because Rijs is what's disgusting, so encompassing all that is disgusting, be it impure or what's not impure.

What clarifies it is the Hadith of Anas bin Maalik, may Allah be pleased with him, he said: "When it was the day of Khaybar, a man came and said: "I Messenger of Allah the donkeys were eaten", and then another man came and said: "All the donkeys have finished". So the Messenger of Allah ﷺ commanded Abu Talha to proclaim that Allah and His Messenger forbade you all from the flesh of the donkeys because it is Rijs or impure". So the pots containing were thrown out". Reported by Muslim.

So his statement: "Rijs". Does this point to that donkeys whilst alive are impure?

The answer without doubt is no, so similarly pigs.

So in anyway, the verse didn't come in the context of clarifying purity and impurity, rather it came in the clarification of what's permissible and impermissible. As stated by Ash-Shawkaani in "As-Sayl" (1/44).

And what the majority use as a proof for the impurity of the pig is the Hadith of Abu Tha'labah Al-Khushani, that he asked the Messenger of Allah ﷺ: "We live alongside the people of the Book, and they cook pig in their pots, and drink Khamr from their cups". Whereby the Messenger of Allah ﷺ said: "If you find other than it then eat from it and drink from it, and if you don't find other than it then wash it with water and eat from it and drink from it". Reported by Abu Daud (10/314), and the basis of the Hadith is the two Sahihs.

And the reply is that the command with washing is to remove what's impermissible to eat or drink, not that it is impure, and if we agreed to this possibility - for argument sake - then possibility doesn't raise to the level of being a proof in the area of dispute". End of speech from As-Sayl (1/38).

And they also the Hadith of Buraydah, may Allah be pleased with her, as a proof, in that the Prophet ﷺ said: "Whoever plays with dice it is like covering their hands in flesh of pig and its blood". Reported by Muslim (15/15 Nawawi) and Abu Daud (13/283), and his wording is "Dipped his hand in".

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***⚠️*** Updating & Finishing: بســـم اللــه الرحــمــن الـرحـــيــم Explanation of: ***📂*** The Book of Purification From: Ad-Durar Al-Bahiyyah Authored by: Imam Muhammad bin Ali Ash-Shawkaani (died on the 27th of Jumaada Al-Aakhar, 1250H), may Allah have mercy…

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Is it obligatory to inform your wife about marrying again?◾️****

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -

??Question:Is it obligatory for a man to inform his first wife of his marriage to a second wife?

May Allah bless you.

??Answer:
It’s not obligatory.

____
Translated by:
Abu Mālik Nāsir bin Rāshid Al-Ma’mary

Telegram link to the channel:
t.me/Bashuaiben

Original Fatwa:
t.me/Bashuaib/7463

Telegram

The Official English Channel of Shaykh Hassan bin Muhammad Ba Shu'ayb

This channel broadcasts: Fatāwa, Authorings, Lessons and Benefits