Allah the Almighty said: "And whoever among you takes them as allies, then indeed, he is [one] of them." [Al-Ma'idah: 51].

And Allah said: "Indeed, Allah has heard the statement of those who said, 'Indeed, Allah is poor, and we are rich.' We will record what they said and their killing of the prophets without right and will say, 'Taste the punishment of the Burning Fire.'" [Al-Imran: 181].

Ibn Abi Hatim reported in his Tafsir, from Abu Yazid al-Muradi, who is An-Nu'man bin Qays, about Al-Ala bin Badr, I asked: "What about His statement: 'And their killing of the prophets without right,' when they did not witness that?" He said: "By their allegiance to those who killed the prophets of Allah."

The meaning in the verse attributes to the Jews in the time of Prophet Muhammad (peace be upon him) the guilt of their ancestors who killed the previous prophets, due to their allegiance, affiliation, and association with those killers.

There is a difference between ignorance and negligence.

The argument is established over everyone who has heard about the message of Muhammad, the Prophet. Merely the fact that a person has heard about Prophet Muhammad constitutes the establishment of the argument because whoever learns that Allah sent Muhammad and revealed the Quran with him is obligated to hasten towards him. It is not Muhammad, may Allah bless him and greet him, who should strive towards him, nor his successor (i.e., scholar), but the person, mukallaf, is obliged to come to the Prophet (or to the scholar) and inquire.

If he does not do this, he will be considered negligent, not ignorant. There is a difference between ignorance and negligence. An ignorant person is someone who did not have the opportunity to acquire knowledge, while a negligent person is someone who had the opportunity but treated it negligently.

The tenth nullifier is:
" Turning away (negligence) from the Religion of Allah (Islam), by not studying it nor practicing it.

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BY ADMINThe heaviness in my heart for our incarcerated brothers and sisters is overwhelming.Not knowing what to do other than supporting them financially and in my supplication, the feeling of being helpless is unavoidable. The efforts made through various channels appear insufficient in this context, and the realization that they can’t alleviate this issue intensifies my plea:

Please, don’t forget the Muslims in your prayers.

I remind you, as I do myself, the things we take for granted such as the sound of your mother’s voice, her comforting touch, a bed to sleep in, diverse meals, and the freedom to walk outside - All of these luxuries are absent for them..

Imagine even for a moment, the discomfort we would feel if only one of these things were missing from our lives.

Your earnest supplications may find favor with Allah, who sees and accepts them.

So once again, I plead: continuously and sincerely beseech Allah for their freedom and a life filled with joy.