http://mahdinnm.blogspot.com/2017/02/the-chapter-on-recommended-adhkar-for.html?m=1

Friday 14th Rabi al-Aakhir 1446:

السلام عليكم ورحمة الله وبركاته
May Allah bless all of the believers on this blessed day of Friday and its night.

قال الإمام #الشافعي :
وأحبُ كثرة الصلاة على النبي صل الله عليه وسلم في كل حال وأنا في يوم الجمعة وليلتها أشدّ استحبابًا وأحب قراءة الكهف ليلة الجمعة ويومها لما جاء فيها .

📕كتاب الأم (٢٠٨/١)

Imam ash-Shafi'i said:
"I love abundant blessings upon the Prophet صلى الله عليه وسلم in every circumstance, and I recommend it even more on the day of Friday and its night. I also love the recitation of al-Kahf on the night of Friday as well as its day, due to what has been narrated therein."

The Messenger of Allah صلى الله عليه وسلم  said: {Whoever recites Surat al-Kahf on a Friday, light shall shine forth for him between that Friday and the other.} Related by an-Nasaa'i.

وبالله التوفيق

And on Monday it will be the Halaqah Book Club, Insha'Allah! Please join us: http://t.me/thehalaqahbookclub

Assalām alaykum wa Rahmatullahi wa Barakatuh! Please join us for our sixth session of the Arkview Arabic Book Club: https://t.me/ArkviewArabicBookClub.

http://mahdinnm.blogspot.com/2017/02/the-chapter-on-recommended-adhkar-for.html?m=1

Friday 7th Rabi al-Aakhir 1446:

السلام عليكم ورحمة الله وبركاته
May Allah bless all of the believers on this blessed day of Friday and its night.

قال الإمام #الشافعي :
وأحبُ كثرة الصلاة على النبي صل الله عليه وسلم في كل حال وأنا في يوم الجمعة وليلتها أشدّ استحبابًا وأحب قراءة الكهف ليلة الجمعة ويومها لما جاء فيها .

📕كتاب الأم (٢٠٨/١)

Imam ash-Shafi'i said:
"I love abundant blessings upon the Prophet صلى الله عليه وسلم in every circumstance, and I recommend it even more on the day of Friday and its night. I also love the recitation of al-Kahf on the night of Friday as well as its day, due to what has been narrated therein."

The Messenger of Allah صلى الله عليه وسلم  said: {Whoever recites Surat al-Kahf on a Friday, light shall shine forth for him between that Friday and the other.} Related by an-Nasaa'i.

وبالله التوفيق

Yes, things look bad right now; more innocents are being slaughtered and the war is expanding, but we are actually witnessing the demise of that wicked European settler colony. There is no going back.

And with Allah alone is every success!

{ وَلَا تَحۡسَبَنَّ ٱللَّهَ غَـٰفِلًا عَمَّا یَعۡمَلُ ٱلظَّـٰلِمُونَۚ إِنَّمَا یُؤَخِّرُهُمۡ لِیَوۡمࣲ تَشۡخَصُ فِیهِ ٱلۡأَبۡصَـٰرُ }
[سُورَةُ إِبۡرَاهِيمَ: ٤٢]

The difference between “تلك حدود الله فلا تقربوها” and “تلك حدود الله فلا تعتدوها” is that the former is used after a prohibition, instructing us to stay away from the boundaries of Harām, whereas the latter is used after explaining what is permissible in a matter, telling us not to go beyond limits of Halāl.

Therefore, in the former, “حدود الله” refers to boundaries of what He has forbidden, whereas in the latter, it refers to the boundaries of what He has allowed.

An example of the first type is the verse

”ولا تباشروهن وأنتم عاكفون في المساجد تلك حدود الله فلا تقربوها“

“..but do not be intimate with your spouses while you are meditating in the mosques. These are the limits set by Allah, so do not exceed them...”

He explained here that being intimate with one's wife is not permissible in the Masājid and during Iʿtikāf, and instructed us to stay away from these boundaries, as what He described is something prohibited. This means that being intimate with them is allowed in other times and places, unless there is another evidence for its prohibition (such as in her mensturation).

From the second type is the verse

”فإن خفتم ألا يقيما حدود الله فلا جناح عليهما فيما افتدت به تلك حدود الله فلا تعتدوها“

”...So if you fear they will not be able to keep within the limits of Allāh, there is no blame if the wife compensates the husband to obtain divorce. These are the limits set by Allāh, so do not transgress them...”

Here, the context of the verse is taking from the dowry the husband has given his wife. He explained that it is permissible if the woman gives him something for a type of divorce (Khulʿ), meaning that this is the green circle. What is outside it would be Harām, such as taking from her dowry without her approval. Another verse explains this:

”فإن طبن لكم عن شيء منه نفسًا فكلوه هنيئًا مريئًا“

“...But if they waive some of it (the dowry) willingly, then you may enjoy it freely as you wish.”

Since what is before the phrase “تلك حدود الله” here is permissibility, He said “فلا تعتدوها”, and vice versa in the first example.