Ruh-ul-Ameen Kis Farishte Ko Kaha Jata Hai?

Ruh-ul-Ameen Hazrat Jibreel Alaihissalam Ko Kaha Jata Hai.

Qur'an Mein Allah Ta'ala Ne Hazrat Jibreel Alaihissalam Ko "Ruh-ul-Ameen" Ke Naam Se Zikr Kiya Hai. Surah Ash-Shu'ara, Ayat 193 Mein Allah Ta'ala Farmatay Hain:

"Nazala Bihi Ar-Ruh-ul-Ameen"
(Surah Ash-Shu'ara, Ayat 193)

Is Ayat Mein "Ruh-ul-Ameen" Se Murad Hazrat Jibreel Alaihissalam Hain Jo Allah Ka Pegham Paighambaron Tak Pohnchate Hain.

Hadees Mein Bhi Hazrat Jibreel Alaihissalam Ka Zikr "Ruh-ul-Ameen" Ke Tor Par Kiya Gaya Hai, Jaisa Ke Sahih Bukhari Mein Hai:

"Jibreel Ko Ar-Ruh-Ul-Ameen Kaha Gaya Hai Kyun Ke Woh Allah Ka Paigham Bahot Hi Ameen Tareeqe Se Paighambaron Tak Pohnchate Hain."
(Sahih Bukhari: Kitab-ut-Tafsir)

Yeh Lafz Hazrat Jibreel Alaihissalam Ki Amanatdari Aur Paigham Risalat Mein Unke Ahmiyat Ko Zahir Karta Hai.

Wo Konse Sahabi Hai Jinko Nabi ﷺ Ne Apna Munh Bola Beta Banaya Tha?

Wo Konse Sahabi Hai Jinko Nabi ﷺ Ne Apna Munh Bola Beta Banaya Tha?

Woh Sahabi Hazrat Zaid ibn Haris (Radiyallahu Anhu) hain jinko Nabi ﷺ ne apna munh bola beta banaya tha. Nabi ﷺ ne Hazrat Zaid ibn Haris (Radiyallahu Anhu) ko apne ghar mein rakha aur unhe apna beta kehkar pukara. Yeh waqi'a se pehle ka hai jab Islam mein munh bola beta banane ka riwaj tha, lekin baad mein Allah Ta'ala ne is riwaj ko Qur'an mein manzoor nahi kiya (Surah Al-Ahzab, Ayat 5).

Refrence: Sahih Bukhari, Hadith No. 4782

Sahaba me sabse afzal Sahabi Hazrat Abu Bakr Siddiq Radhiallahu Ta'ala Anhu hain. Iska saboot Quraan aur Hadees dono me milta hai.

Quraan:

Allah Ta'ala ne Surah At-Tawbah (9:40) me Hazrat Abu Bakr Radhiallahu Ta'ala Anhu ka zikr farmaya hai:

_"Agar tum unki madad na karoge to Allah ne unki madad ki jab unko un logon ne nikal diya jin mein se woh do me se dosra tha. Jab dono gharo me thay jab ke woh apne sahabi se keh rahe thay, gham na karo, beshak Allah hamare saath hai."_
(Surah At-Tawbah, 9:40)

Is ayat me "sahabi" ka lafz Hazrat Abu Bakr Radhiallahu Ta'ala Anhu ke liye aaya hai, jisme Allah ne unki izzat aur maqam ko wazeh farmaya hai.

Hadees:

Nabi-e-Kareem ﷺ ne bhi Hazrat Abu Bakr Radhiallahu Ta'ala Anhu ke maqam ko wazeh farmaya hai. Sahih Bukhari me aata hai:

_"Rasulullah ﷺ ne farmaya: Agar kisi ki dosti ka main apni dosti ki jagah intikhab karta to Abu Bakr ko apna dost banata. Lekin Islam ka rista sabse afzal hai."_
(Sahih Bukhari, Hadees No. 3656)

Is hadees se wazeh hota hai ke Hazrat Abu Bakr Radhiallahu Ta'ala Anhu Nabi-e-Kareem ﷺ ke sabse qareebi aur afzal sahabi hain.

In daleelon se sabit hota hai ke Hazrat Abu Bakr Siddiq Radhiallahu Ta'ala Anhu Sahaba me sabse afzal hain.

"Hazrat Ali Ibn Abi Talib Radhiallahu Ta'ala Anhu" Ko "Bab-Ul-Ilm" Yani "Ilm Ka Darwaza" Kaha Gaya Hai. Ye Laqab Un Ko Nabi Muhammad ﷺ Ne Diya Tha. Is Hawaale Se Ek Mashhoor Hadees Hai:

Hadees:

Prophet Muhammad ﷺ Ne Irshaad Farmaya:
"Main Ilm Ka Shehar Hoon Aur Ali Uska Darwaza Hai."

Reference:
- Sunan Al-Tirmidhi, Hadees No. 3723.
- Mustadrak Al-Hakim, Hadees No. 4637.

Yani, Nabi ﷺ Ne Farmaya Ke Main Ilm Ka Shehar Hoon Aur Hazrat Ali Radhiallahu Ta'ala Anhu Uska Darwaza Hain. Is Hadees Ka Matlab Ye Hai Ke Jo Bhi Ilm Hasil Karna Chahta Hai, Usay Hazrat Ali Radhiallahu Ta'ala Anhu Se Guzaar Kar Hasil Karna Chahiye. Hazrat Ali Radhiallahu Ta'ala Anhu Ki Ilm Aur Hikmat Mein Bohat Buland Martaba Hai, Is Wajah Se Un Ko Ye Laqab Diya Gaya.

Ek yahudi Aur Nabi ﷺ Ka Waqiya mp3

Acha lage to like zarur Karen n👍

"Ateeq" Hazrat Abu Bakr Siddiq رضي الله عنه Ka Laqab Hai.

Is Laqab Ka Zikar Hadees Mein Bhi Milta Hai, Jismein Rasool Allah ﷺ Ne Farmaya Ke Hazrat Abu Bakr رضي الله عنه Ko Allah Ne Dozakh Se Azaad Kar Diya Hai, Isi Wajah Se Unhein "Ateeq" Kaha Jata Hai.

Is Hadees Ko Imam Tirmizi Ne Apni Kitaab "Sunan Al-Tirmidhi" Mein Riwayat Kiya Hai:

Sunan Al-Tirmidhi, Hadees Number: 3679

Hazrat Ayesha رضي الله عنها Farmati Hain Ke Hazrat Abu Bakr رضي الله عنه Ne Kaha: "Ya Rasool Allah! Kya Main Allah Ka Azaad Kardah (Ateeq) Hoon?" Pas Us Din Se Aap Ko "Ateeq" Kaha Jane Laga.

Yahi Wajah Hai Ke Hazrat Abu Bakr رضي الله عنه Ko "Ateeq" Bhi Kaha Jata Hai, Jo Ke Unke Kai Alqaab Mein Se Ek Hai.

Qurbani ki dua Aur tariqa

Jo Qurbani ki Taqat na rakhta ho
Uski Qurbani

Hadees
Raawi Hazrat Abdullah bin Umar (Radiallahu taala Anhu)
Ek Shakhs ne Arz kia
Ya Rasool Allah ﷺ
Mujhe Ye Bataye ki Agar Mere Paas Menha ke
Siwa koi Janvar Na ho to
kya uski Qurbani kardu
(Menha Us Janvar ko kehte hain
Jo dusre ne Usey isliye dia hai ki Kuchh dino
Uske Doodh Vagerah Se Fayda uthaye fir Uske Malik ko Wapis Karde)
Nabi-e-Kareem ﷺ Nahi,
Lekin Tum Apne Baal Aur Nakhoon
Katwao Aur
Moye zaire Naaf(Gupt Ang) ke baal
Kato Isme Tumhari Qurbani
Khuda E Taala ke Nazdiq Poori hojaegi
Yani Jisko Qurbani ki Tofeeq Na ho to Usey In chizon ke Karne Se Qurbani ka Sawab Milega
(Abu Dawd Sharif , Nasai Sharif)

Allah hum Sabhi ko In
Sabhi Islami Masail Par Amal Karne ki toufeeq Ataa Farmaye Aameen

Qurbani Karne Wale Baal Aur Nakhoon Na Katen

SAWAL

Sawal:
jin mard Aurat Par Qurbaani Wajib hai
Unke lie Chand Raat se Pahle konsa Amal hai
Baal Wa Nakhoon ka
Aur jinke Zimme Nahi Unke
Lie kya hukm

Jawab:
Baal Va Nakhoon Katwane ka hukm
Hadees
Nabi-e-kareem ﷺ
Ne Farmaya jisne Zilhijja(Bakra Eid) ka chand dekh lia
Aur Uska Iraada Qurbani ka hai to
jabtak Qurbani na karle
Baal Aur Nakhoon na kate
(Muslim Sharif, Tirmizi Sharif, Nasai Sharif)

Mas'Ala:
jiska Qurbani Karne ka Iraada hai to Uske liye Mustahab hai Chand dikhne ke baad
Nakhoon Aur Baal na katwaye

Mas'Ala
Agar kisi Shakhs ne 31 din se
Kisi Uzar(majboori) ki Wajah se
Chahe bila majboori ke Sharmgaah (Gupt Jagah) Aur Bagal ke baal
na kate hon
Aur Bakra Eid ka Chand dikh gya ho
Aur Wo Qurbani ka Iraada rakhta ho
To Is Mustahab Amal par bhi Amal
Na Kare kyunki Jabtak Eid hogi Usey baal kaate hue
41 Din hojaenge Aur 40 Din se
Zyada Deri Karna Haraam hai
(Fatwa e RazVia Vol 8 Page 358)

Mas'Ala jise Dusre Ya Teesre Din
Qurbani karni hai
Uske lie Behtar yeh hai ki
Dusre Ya tisre Din Qurbani ke baad Baal wa Nakhoon Kaate